You can see what I, and others, had to say about this movie in this post.
Here I'm just presenting the movie itself and two trailers, plus a nice, long, clear discription of it.
THE ACTUAL MOVIE:Premise: Four Iowa punk friends in their early 20s agree to see 100 shows that year, while also dealing with the ins and outs of their own personal lives and the wild world of 1984. Sorry, no story so far. Working on research. But I'll post writing exercises, research, outlines, and whatnot. You can read my long treatment at https://docs.google.com/document/d/1kCeqaT1Ug3zuEgjTeTTCby-1IJcreATvtH5tyAklFVM/edit?usp=sharing. Feel free to comment or make any suggestions.
You can see what I, and others, had to say about this movie in this post.
Here I'm just presenting the movie itself and two trailers, plus a nice, long, clear discription of it.
THE ACTUAL MOVIE:The title to this movie is misleading. Except for towards the end when they do a quick run through the years and a couple of other countries, it doesn't cover punk throughout the years or even throughout Africa, which has and has had a very interesting punk scene. Two-thirds of more of the movie covers the punk in South Africa in the 70s.
But it does do good job of covering that part of punk history. But if you're expecting to see many black faces, you will be disappointed. Punk didn't spread to the black communities in Africa until the 80s and 90s.
But it is quite interesting hearing how these white South Africans learned about punk rock in a country with a very conservative government strong on censorship, and how they tried to start and promote a scene that was looked down upon and blocked in many ways.
Many articles are edited, but can be read at the link above them.
From IMBD:
Three chords, three countries, one revolution...PUNK IN AFRICA is the story of the multiracial punk movement within the recent political and social upheavals experienced in three Southern African countries: South Africa, Mozambique and Zimbabwe.
From Film at Lincoln Center:
In 1976, as the Soweto Uprising was moving the anti-Apartheid struggle into a more militant stance, another revolution of sorts was starting in cities across South Africa. Inspired from abroad, but entirely filled with its own unique anger and outrage, punk rock exploded into a country where the Rolling Stones were banned from the radio. In their clothing and hairstyles, their lyrics and their decibel levels, these bands—with names such as Wild Youth, Gay Marines and National Wake—rocked the staid South African society with challenges to everything from censorship to lifestyles, and from religion to racism. Deon Maas and Keith Jones’ fascinating chronicle captures the development of what became a second front in the battle against the Apartheid state, while also looking at punk music in neighboring Zimbabwe and Mozambique and the role it’s playing in those societies today.
From the podcast, Afropop Worldwide:
When you think punk, a few locations tend to come to mind- New York, London, LA. But Durban? Jo’Burg? South Africa? In this program, we are taking a trip to a time and a place where punk had a very different meaning, exploring the music and the legacy of the mixed race bands that challenged apartheid. Little known to the outside world, and often overlooked even within South Africa, groups like National Wake, The Genuines, and The Kalahari Surfers used music to articulate their disgust with the society around them, calling out the conformity, repression, and political hypocrisy that defined the apartheid era. As time went on and theory was put into practice, the music became increasingly adventurous, drawing from the full diversity of South Africa’s musical culture, and fusing it to the raw energy of punk. In doing so, they created a model that continues to inspire bands to the present day.
South African punk band, National Wake |
As part of my research, I watched this movie about a guy in Myanmar who was trying to start a punk scene and running a punkhouse. They did your usual punk stuff. Some were in a band doing political music. They had a punkzine they were producing in their punkhouse. And they even were helping some others start a scene in another town.
It was interesting seeing how punk is practiced and interpreted in another part of the world.
From IMDB:
Kyaw Kyaw pursues the dream of seeing the punk scene take off in Myanmar, while raising awareness about persistent violations of human rights. His philosophy: A symbiosis of Buddhism and punk that rejects religious and political dogma.
This is just a timeline I made of things that happened in 1982, both punk-related and just general. But unfortunately, after I got it this far, I realized my story would work better in 1984. Still working at that timeline. When I get it done, I'll post it.
In case, anyone is curious, New London Center of Performing Arts, The Krent-Sherman Theater, The Holly or The HVR (short for The Holly/Valens/Richardson Ballroom), Harry's (short for So Hairy), Mary's Your Mother, and Windsor Auditorium are made up venues for New London.
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This is an edited version of an article from the alternative magazine, CityView, on Ron Sorenson, who has been involved with different alternative music stations since the 70s.
A young Ron Sorenson behind the mic at the first 94.9 FM KFMG that was located at the Brown Hotel on Fourth and Keo. Photo provided by Ron Sorenson |