Thursday, May 20, 2021

A roundtable discussion with 2 punk band members, radio host and blogger on Islam, and a religion reporter on Muslim punk

This is an edited version of a roundtable discussion between two members of the taqwacore or Muslim punk band, Kominas, a radio host and blogger who discusses Islam, and a reporter from Religion Dispatches.

TAQWACORE ROUNDTABLE: ON PUNKS, THE MEDIA, AND THE MEANING OF “MUSLIM”


Imagine standing in a copy shop, running off copies of a book you wrote. You have to distribute it yourself, and you cannot keep up with demand. Sometimes you get paid for the labor of copying and mailing. That was Michael Muhammad Knight before his novel The Taqwacores found a publisher. In 2003, Knight was pushing out an underground novel that spoke to a generation of Muslim-American youth who had no cultural home. There were pot-smoking, praying, Qur’an-reading Muslims, who would edit out sections of the Qur’an because they were “wrong” and no one could explain the text to them. 

Playing with the Arabic word “taqwa” (God-consciousness) and the punk suffix “core,” Knight gave voice a segment of the Muslim-American community. He also earned the ire of large parts of the community who were in denial that these people existed, who felt their power threatened, or who could not deal with the confusion their decisions caused. 

Following is a roundtable discussion on the Taqwacore scene among Basim Usmani and Shahjehan Khan (both members of the band the Kominas), Kaitlin Foley (radio host and erstwhile Islam blogger), and myself.  

—Hussein Rashid

Q: When we consider that the contemporary Taqwacore scene was at least partly inspired by fiction, the fact that it exists in real life today becomes even more remarkable... How do you all think the fictional and virtual origins of Taqwacore have affected the development of the Taqwacore scene so far, and how might they influence its future development?

Basim Usmani: This is funny, originally I had conceived of an all-Desi punk band called the Kominas before I began jamming with Shahj and before I even knew who Mike Knight was. My impetus was the need to appropriate the cultures around me into something that could be my own. So I wouldn’t feel weird or self-conscious listening to, or reading, or exposing myself to non-Desi elements. I hated being graded for my Desi or Muslimness. The music was born out of frustration, because of dead-end jobs, no prospects, and a huge shadow cast over me from my parents that busted their balls to provide a life for me (which I still suck at). MMK’s work helped reconcile religion into the music, and really elaborated some of the beauty and iconoclasm inherent in Islam, which I wasn’t really comfortable writing about. I wanted a Punjabi Dropkick Murphys, Mike wanted a Qallandari Rancid. Thinking about it, I like the latter better as well. Everything begins as fiction in your head, mashing up concepts and understanding how ideas can fit is important. I think the use of the Internet, quick access to media played a part in that. Not MySpace...

Kaitlin Foley: ...I can’t say Mike Knight’s The Taqwacores was a genesis for me about Islam but it was an affirmation that self-publishing was a chance to throw out the rule book and create my own. I could play around with social media to find people and ask why a fictional punk scene fascinates kids then shared my own stories with Madison street punks. Some believed me, some didn’t care for hardcore. As far as conversations about TQ in the future, I hope they will be less about identity crises and big picture modern dilemmas and more on the actual music. Maybe the new sound should be deconstructed before social media tackles Islam, Taqwacore, and punk rock all at the same time.

Hussein Rashid: Thanks BU, for the clarification. I seem to recall meeting you and having this conversation before hearing about Mike Knight’s book, but it’s good to have that confirmation. I do think the aesthetic element of your work is often overlooked. One of my favorite tracks is “I Want a Handjob,” precisely because I think it has some of the qalandari element to it. It has reverence for the family of the Prophet, and includes elements of contemporary cultural references with a good dose of sexual language. Like a good South Asian or Persian lyric, it does not have to be devotional, but can incorporate those elements. Even prior to the emergence of Taqwacore I was hesitant to label things “Islamic.” It implies a level of religiosity that may not be present and obscures other intentions and meanings in the music. I much prefer Marshall Hodgson’s construction of “Islamicate,” for things that may be influenced by Islam, but are not necessarily religious. I am curious about KF’s point about identity crisis. I never heard your music in that way. To me, it is a declaration of the multiple identifications that make your identity. It is the opposite of a crisis; a resolution perhaps. SK you talk about being ten years older, but it is fast approaching that time since the music started. Do you think that time has made a difference?

BU: I think that’s a great observation, it isn’t identity crisis. Time has definitely made a difference in terms of being in a band and touring and actually meeting people that are interested in the music we play.

KF: Sure, HR, I’ll expand. What I meant by identity crisis was that Taqwacores resolved what I think is a normal teenage phase when they found people like themselves and some shared world in punk. Maybe BU would say his story would be a goth goes Taqwacore one instead but I think it’s the same either way around—that is, in the end it’s okay the stories are different and any message might evolve with new bands and music...

Q: ...Do you believe that TQ is having an impact outside of the United States? If so, what? Why do you think it is having an appeal? If not, why? Is it the music (the genre being very particular to the Anglophone world)? the underlying thought of treating “Muhammad as punk rocker?” 

BU: What an ignorant question. Anglophone world? Punk is ten times bigger in Kuala Lampur than it ever will be in the UK, France, or Germany. Or America. No, the reason for forming the Dead Bhuttos, and the rush to put a single online was to show, at least cosmetically, that Pakistan was as capable of putting out punk rock as Turkey, Malaysia, Japan, and Lebanon. The USA is good to sell obscure Malaysian and Japanese records in, but it’s not a good place to play this kind of music. We’d do much better in South Eastern Asia, which yes, we get a lot of traffic from online. Tons of people from Singapore, Malaysia, and Indonesia add us. We’ve been covered in the major Malaysian music magazine. I think it makes more sense for us to play in Malaysia then it does to play in Europe.

Shahjehan Khan: Many things remain to be seen, but I think it would be a mistake to deny that Mike’s book is having some kind of impact in the world. We get messages frequently from bands/kids/music lovers/thinkers worldwide asking us when we are coming to their neck of the woods. If I’m not mistaken, outside of the US, our Facebook pages’ popularity has Pakistan next in line. Omar’s documentary is currently screening in the UK, so I don’t think anyone is really sure (and I’m not exactly certain how one would quantify this) who is reading, who is listening etc…

HR: Ouch. You are right BU, my question and it was poorly worded. Clearly I know the the popularity of punk, amongst other genres, outside the Anglophone world. I think Mike’s book clearly speaks to a lot of people, but as fiction there is a comfortable level of distance. You are actually making the music, and that’s really the tension I want to explore. It’s one thing to utilize the genre, it’s another to inject it with themes related to Islam. I will be honest and say that I am surprised at how well your lyrical content is taken in Muslim majority countries. With respect to Pakistan, CNN did a piece on Pakistani metal. It seemed to be a highly artificial scene, almost staged for the cameras. The concert footage in Pakistan seemed more organic. What is your sense of the music scene in Pakistan? How does it compare to South East Asia, for example?

BU: There is a much bigger music industry in Malaysia than Pakistan in a traditional sense. Pakistan probably has a lot of money and publicity in its artists, and its more likely there will be press following Pakistani artists around—but thousands and thousands of people attend concerts in Kuala Lampur, and there is already a Malaysian scene for “Western” music, you’ll find Malay skinheads, punks, metalheads, and rappers. Pakistan is mostly a place for ballads, and bhangra.

Q: Assuming international impact, are we seeing transnational connections being made? For example, the UK Asian Underground, the US/Indian Asian Massive [as the MIDIval PunditZ consider themselves to be part of Asian Massive], and the Indian Cyber Mehfil groups are all in communication with one another and often work together on projects. Is there something similar with TQ emerging?

BU: Not yet, just some contact with British Asian geezers like Asian Dub Foundation, Fun Da Mental and Alien Kulture. There are Taqwacore groups in Scotland and London, but no one has contacted us to do a tour. Most of them discourage us about setting foot in Bradford lest we become the biggest pariahs since Salman fucking Rushdie.

SK: See BU.

HR: Isn’t every good qalandar a pariah?

BU: True.

Q: Much is being made of TQ, but heavy metal, if not punk, have been a part of the musical politics of the Arab World for some time (for example, see here). What is different about TQ that it is generating such interest? Is it their origin is in the “West?” Is it South Asian?

BU: It’s the West. The media is having a circle jerk over this idea at the time, because the notion of “Muslim punk” is sexy to them. The way the racist media sees it, they can put MMK in every story as the great white grandfather to this scene of confused, destructive Muslims who’ve turned around from their ‘opressive’ culture. There’s plenty of revolutionary South Asian hip-hop out there. Humble the Poet’s father is a Sikh cab driver, and he writes about working-class life in Toronto, and remembering the 1984 golden temple massacre in India. But instead, CBC TV, the biggest broadcaster in Canada comes to us to cover us. The reason? A white man started all of it. At the same time, the music has been the most underserviced aspect of all the media on us. News stories mention the same songs, and make no note of what they sounds like. They still leave Arjun out of their writeups because he has a Hindu name, and Shahjehan Khan, our guitarist, is constantly referred to as our lead singer.

KF: In response to BU: I think the best approach for getting lost in the message and media circus surrounding Islam is to look at Taqwacore objectively as traditional news does. And many journalists do, usually getting tripped up on the exotica of talking about religion in a public way. This isn’t just a Taqwacore-specific issue, or even one with Islam, but also one of those longstanding ethical dilemmas for reporters and editors—one that makes traditional journalists crazy private about debating the issue and expect to keep doing so until the end of time. Punks and journalists have one similarity in that they are careful outside their respective circles not to lose the reputation and influence they’ve earned. So, there’s a mutual attraction and tension in Taqwacore coverage that leads to what Basim called a circle jerk.

SK: [Essentially] the same story has been circulating for a while, and it is up to us to change it now, to be responsible with this media attention. I think that the next year will be the true test of what TQ is really all about (if anything more than a group of friends). One would hope that more bands are started, I think we would all agree on that.

HR: There seems to be a long history of immigrant South Asians writing resistive poetry in the US and England. As you point out, this poetry gets very little attention. Do you really think it’s about MMK? I do notice he gets mentioned a lot in articles about the Kominas, but all of you associate together quite a bit. Although I am conscious of the myth of a “white savior” in a lot of redemption narrative, what makes you think it’s not an two-fer for the reporter? You are with MMK, so she gets to write about you and him.

BU: It’s likely a two-fer as well. I’m grateful for the association—though the scene, and the people who attend the concerts should be covered more heavily.

Q: What is the gender dynamic of TQ? Much is made of Secret Trial Five to show the gender openness of TQ, but punk is a strongly gendered-biased genre. Is TQ inheriting the liabilities of punk and patriarchal interpretations of Islam?

BU: Yes. Girls come to watch the bands but don’t play in them. It’s too bad.

SK: I don’t think it has much to do with “patriarchal interpretations of Islam,” more just the ‘reality on the ground’ if you will. We have a very sizeable female presence at our shows, but as to why there aren’t more bands, I don’t know… It’s only really been 3-4 years! I would be willing to bet that there are more out there that don’t care to publicize themselves in the way that perhaps we have.

KF: I’d agree with SK that there are more Taqwacore artists who are women out there. There’s a couple in Australia, for example. You just have to look for them because as Shahj said, they’re not talking about Taqwacore all the time. Then you also have artists like Micropixie who are part of the scene even if they don’t exactly label themselves Taqwacore.

HR: SK, my concern is that without pushing the gendered divisions early Taqwacore can inherit a lot of cultural baggage that quickly comes to define the system.

Q: In the MSM, TQ is often positioned as “Islamic Punk,” or “Muslim Punk.” While members of TQ groups are from Muslim backgrounds, are these useful labels? Is the music Islamic or Islamicate? Does the distinction mean anything? That is, does their religious identification become their identity, regardless of their own feelings on the matter? If so, why does hip-hop not get the same treatment, which also emerges from an Islamicate background?

BU: “Muslim Punk” is an awful term. I don’t believe in an afterlife, or any existence after you breathe your last breath. I think the Qur’an is man-made. But I think all art is divine, and that we men have invented these gods and written all these books. In our lyrics, there is a lot of what could be considered blasphemous content. That’s because we own these gods. We are these gods. That is what taqwacore is for me. It’s self-consciousness. It’s knowledge of self.

SK: One can’t get deny The Taqwacores being a novel about “Muslim Punks.” In the first years of the Kominas, Islam was something that we felt like writing about, but so was a Pakistani earthquake (Rabyah), or a Bollywood-style train robbery (Dishoom Bebe). I think that the term “Muslim Punk” may have been accurate initially (I would disagree with BU’s characterization as ‘awful’, seeing as we all used/abused the term to some degree), but has become more of a burden as time has gone on. Any label is usually exclusionary, and artists usually hate them. I most certainly believe in an afterlife, and would call myself a Muslim.

HR: This question of blasphemous content is so interesting, because there is such a long history of these types of lyrics and approaches in Islamicate literature. Iqbal’s Jawab-e Shikwa, while not as direct as some of your lyrics, speaks in the voice of God. That’s blasphemy. The literature of the malamati, the Sufis who sought blame for themselves, is all blasphemous. It is very much part of the tradition, although the form may change. I’m not sure blasphemous content, from a devotional perspective, is really meaningful anymore. It is most assuredly not a marker of belief. However, your declaration of (un)belief is far more important, BU and SK.

BU: I think its fair to say we draw from poetry by Bulleh Shah, Waris Shah, and the Qur’an. There’s a lot of lyrics and music that appeal to me though.

Read the complete article here.

Friday, May 14, 2021

An interview with deaf Muslim punk playwirght Sabina England on being punk

This interview deals with more than punk rock, but for the sake of my research I only included the parts on punk rock.

The Deaf Muslim Punk Playwright: Interview with Sabina England

She writes plays, directs and acts in comedy mime skits, moshes in punk pits and reads lips. Sabina England is a 20-something Midwest girl that fits no typecast. I stumbled across Sabina on twitter as the @DeafMuslim when all Taqwacore scenesters would retweet her plays and videos. I was already curious about the Deaf Desi community since meeting a few in DC, but was even more intrigued after checking out her site, her comedy skits and reading the stories and plays on her blog. How could I not be? I sat down (virtually) for a fascinating interview where she talks about acting as Helen Keller in a high school play, to having a Mohawk and wearing hijab, to prejudices against the deaf community by fellow Desis.


...So let’s talk about another community – the punk one. I kinda want to ask what your favorite punk band was growing up but not sure if that’s appropriate…

I loved The Clash, the Sex Pistols, and X Ray Spex. I listened to music with my hearing aids, but I was more attracted to the lyrics, to the visual elements of punk culture and the punk politics and gender issues along with it. I can hear music okay, but I can’t really make out the words. For other punks, they were in it for the music. Not me. For me, going to shows, it’s more about socializing and being with my friends and meeting other people, having a good time and bonding. it’s not really about the music for me at all, you know?

I was always a feminist, and I think being a feminist pushed me into punk rock at an early age. I liked the anger and the “fuck you” attitude of punk rock. I loved the independence and fierce attitude of punk females like punk vocalists in all male bands.

Right…who were you favorite female punks?

I was never a girly girl and I never liked girly girls at all. Poly Styrene from X Ray Spex and Siouxsie and Beki Bondage. I was also in love with strong female characters in films, like Sarah Connor in Terminator 2 Judgment Day. I admired females in Hollywood such as Lucille Ball, who is still one of my biggest inspirations.

So did you have a lot of punk friends in England or the Midwest?

I got into punk rock when I lived in the Midwest. But as a child in England in the 80s and early 90s I had seen some punks around in London and other cities, and their style always attracted me. I knew it was something I wanted to be part of it.

And the Mohawk, when did that happen?

I had a Mohawk for 2 years, it wasn’t too long ago, about 3 years ago. It was cool, I’m gonna grow my hair long again so I can shave my sides and have a Mohawk again. It was so weird, though, I always got different reactions and treatments from people. So in a way, having a Mohawk taught me about people. I had hot pink hair once and my father was furious, he wouldn’t speak to me for 3 weeks. I told him to get over it. I can’t stand that patronizing bullshit from parents, especially Desi or Muslims. They are making judgmental remarks about people who dye their hair or get tattoos or wear revealing clothes. What the fuck does it matter to them? It’s their lives and their bodies, it doesn’t hurt anyone else.

I also used to wear hijab, too, you know. For about 3 years in the late 90s to early 2000s.

And then?

Well one day, I had a wake-up call from a goth girl who was sitting next to me. She was the only one in the entire college who was nice to me, while everyone else were extremely nasty toward me. I stared at her hair and her outfit and then I thought to myself, “what the fuck happened to me? I used to be a punk and now I’ve become this?” and then I realized how wearing the hijab is such an artificial thing to do. I don’t want to piss off any hijabis here. But I truly felt that wearing the hijab was a slap in the face for women’s individuality and their bodies. Someone once said that wearing hijab is saying “YES, we women are sex objects, so we HAVE to cover ourselves to protect ourselves from men’s lustful glances!”and when I sat next to the goth girl I thought about how some Muslims would call her a “whore” because she was wearing a short skirt. But she was such a nice girl. And I felt dirty. I felt like a hypocrite. I still wore hijab for 1 more year after that goth girl incident and then I took it off.

Read the full article here.

Deaf punk poet and filmaker Sabina England on punk culture and her experience and relationship with it

Sabina England talks about a lot more than just punk rock in this interview, and I recommend reading it. Quite fascinating. But for the sake of my research, I only included what she said about punk rock and punk culture here.

Deaf Punk Playwright/Poet, Sabina England, Lets it Loose!


Krip-Hop Nation (KHN) - Hello I’m so glad you said yes to an interview!  First of all your work is beautiful.  Tell us you call yourself a Deaf Muslim Punk Playwright please explains.

Sabina England - ...Anyway, just so we are clear, I didn’t originally call myself a Deaf Muslim Punk Playwright. A Pakistani Muslim teenager in Norway who had followed my works online and was an admirer created the name of my Facebook public page.

So I was surprised to see a page about myself on there, and I became friends with her, and she talked to me about the Islamophobia, racism, xenophobia in Norway that a lot of Muslims, both immigrants and European-born youths, faced from other people. She was drawn to my works, to my anger and political awareness in my art, to my struggle existing as a Deaf South Asian Muslim woman of color immigrant punk rocker in a hearing white man’s world.

Eventually I took over the Facebook page. I like the name of the Facebook page, because it helps shows the world that I am: Deaf, Muslim, Punk, and Playwright. I wanted deaf people out there to see my name come up in results for “deaf” and see that there’s a working deaf artist who has a career in theatre, filmmaking and playwriting, these fields which are very difficult for deaf people to break into. I also wanted Muslims to find me in search results and see that there’s a Muslim woman filmmaker / artist / performer. I wanted other Muslim women to find me and enjoy my works.

And I wanted the world-- whether hearing, deaf, non-Muslim, or Muslim, to see that I am not a stereotypical “deaf and dumb” girl, or that I was NOT a “helpless  / oppressed” Muslim girl who needed to be saved....

KHN – As an author you wrote and self-published your first novel, Urdustan (A Collection of Short Stories), a book of short stories about South Asians from all walks of life.  Why did you think this book is important and tell us why you end up self-publishing it?

Sabina England – The book has many short stories and features characters from different backgrounds. There are Hindus and Muslims, Indians and Pakistanis, punk rockers and deaf youths, Hasidic Jews and gay people. All the short stories were loosely inspired by true events in my life...

KHN - Your short videos are a mixture of politics, laughter, nature and such.  Please give us a brief rundown on “Allah Save the Punk!”...

Sabina England – I made “Allah Save the Punk!” because I wanted to do a light comedy with a storyline using both punk rockers and religious extremists from a Muslim punk rock perspective. Growing up in Northern England in the 1980s, I always liked punk rock and I was just drawn to the subculture for its sheer anger and energy, but also for its political awareness. I just wanted to have fun and make other Muslims laugh at ourselves. Humor is the best medicine! We all know that one person in our community who’s a self-righteous, holier-than-thou person, and I wanted to create a self-righteous character that is so full of themselves and so extreme in their beliefs. I created the Mullah, who was so religious and holy, but somehow ended up with a punk rock daughter. That’s pretty funny, right?!

Also the title “Allah Save the Punk!” was inspired from “God Save the Queen” by Sex Pistols...


KHN - On your website it says you are apart of S.O.S Records, an underground Los Angeles streetpunk label, and have often been linked to the Taqwacores scene.  Please explain.

Sabina England – I was a friend with Rob Chaos, the lead singer from Total Chaos, we became friends on MySpace in the mid 00s and stayed in touch. He liked some of my posts and liked my attitude so he asked me to be the face of S.O.S Records, they printed out promotional flyers with my face and put it up at punk shows everywhere! I was also asked to appear in Taqwacore (the documentary) and I said no because I had some problems at the time and I didn’t feel ready to do the project. So they used one of my photos (with my permission) and put it in the film. So ever since then a lot of people have associated me with both.

Read the whole interview here.

Thursday, May 13, 2021

Minnesota Historical Society's entry for punk boots in their Collections Department

This is just a small piece written for some punk boots in the Collections Department of the Minnesota Historical Society.

Collections Up Close: Punk Boots


Hello! I am Eleni Leventopoulos, one of the spring 2019 MNHS 3D Objects interns. A huge part of my internship was cataloging new acquisitions to the collection. There was such a wide array of objects, every day was a new discovery and challenge. One of my favorite finds was a pair of black leather punk boots worn by a Minnesota woman in the 1980s. The history of punk is fascinating and these boots help document Minneapolis’ place in that story by filling gaps in MNHS’ music collection.  With its roots in the 1960’s garage rock movement, punk was more than just music. It enveloped art, culture, fashion, literature and philosophy. Anarchism, nihilism, and even minimalism influenced and paved the way for punk.

While studying abroad in 1986, the donor purchased these boots from a shop on the famed Kings Road in London. Since the 1950’s, Kings Road had been the place for youth fashion. The 50’s saw miniskirts, the 60’s brought legends like Jimi Hendrix and the Beatles and by the 1970’s, the punk scene had moved in when Vivienne Westwood and Malcolm McLaren opened a shop at 430 King’s Road. Westwood is a well known British fashion designer who helped punk and new wave fashion enter the mainstream, while Malcolm McLaren was the promoter and manager for well known punk bands like the Sex Pistols and the New York Dolls.

Punk came to Minnesota with the New York Dolls in 1974 when they performed at the State Fair and spread the flames of punk to Minneapolis. Minnesota had embraced punk by 1979 when the Walker Art Center hosted Marathon '80: A New-No-Now Wave Festival at the U of M FieldHouse. Marketed as a “preview to Rock in the 80’s” M80 brought punk talent to attention.

“It was a rickety venue, but with all the assembled talent and excitement surrounding each band’s performance, [M-80] felt like something historic was happening...In my mind, it was equal to Woodstock or Altamont or the Beatles at Shea Stadium. There was a great scene building in the Twin Cities.” - Bob Mould of Hüsker Dü, from his memoir See a Little Light: The Trail of Rage and Melody

When the owner returned to Minneapolis in 1987, influential punk bands like the Suicide Commandos, the Suburbs, The Replacements, Husker Du, Babes in Toyland, and the Flamin’ Oh’s had formed in Minnesota. Punk had already splintered shot off into many directions, evolving to other sounds like harcore, ska punk, psychobilly, and new wave.

Popular punk hang outs in Minneapolis included Jay’s Longhorn, a club in downtown Minneapolis, the record shop Oar Folkjokeopus and CC Tap at Lyndale and 26th, Goofy’s Upper Deck, and of course, First Avenue and 7th Street Entry. It was here that the fashion of punk could be seen. Champions of the ‘do-it-yourself’ mentality, punks made and altered their own clothes. Punk fashion has evolved depending on the time and place, seeing influence of glam rock, skater touches, transformation into new wave and embracing androgney. Staple items of punk fashion included jeans and black leather jackets. These were decorated and personalized with pins, patches, paint, safety pins, spikes and studs. When the donor wore these boots around Minneapolis she would have fit right in...

See the original piece here.

Frank Zappa quotes about music

Music is the only religion that delivers the goods. 

(Music) fulfills a social function. It's like wallpaper to your lifestyle. It defines what you are.



Tom Petty quote about music

I have to admit that I haven't been able to verify if this is a real quote from Tom Petty.

Music is probably the one real magic I have encountered in my life. There's not some trick involved with it. It's pure and it's real. It moves, it heals, it communicates and does all these incredible things.



A look at the 70s/80s Chicago, Illinois, punk scene

This is an article that gives a quick view of Chicago punk and alternative music in the 70s and 80s.

Remembering Chicago the 70s and the 80s: Punk

Credit: Psycho Cindy

Chicago was home to a number of underground music scenes in the ’70s and ’80s, but none perhaps more unruly than the emerging punk and hardcore scene in 1977. Inspiration came from the New York artists then playing Chicago, including Patti Smith, television, Lou Reed, and mostly, the Ramones. Its earliest hotspots were dance clubs, not concert venues. La Mere Vipere on Halsted Street was a gay bar that morphed into Chicago’s first great punk bar with an edge that would be reflected in some of the bands that eventually came out of Chicago – a mixture of British-influenced punk, art school vibe, New York new wave feel, and definitely not hippie contrariness with an antistyle style and plenty of attitude. La Mere was located on a stretch of Halsted Street south of Fullerton and it burned down under mysterious circumstances in April, 1978, only to be replaced by a liquor store. When saddened fans complained publicly to Patti Smith at her Park West show that “they burned it down,” she said, “So your club burned down. Start another one!” The punk/new wave DJ/dance clubs O’Banion’s, Lucky Number, Neo, and the Smart Bar followed. 

Everyone was waiting for the Sex Pistols to hit town, and tickets to their 1977 New Year’s Eve show at the Ivanhoe Theater on Clark Street were printed and sold ($4 general admission). The band was famously falling to pieces in front of audiences across the country before they finally imploded on stage in San Francisco at the Winterland Ballroom. They never played Chicago.

The early Chicago punk/new wave bands were a mixture of inspirations and styles. Jim Skafish’s band Skafish was notable for its inventive musicality and the absolute eccentricity and unabashed ugliness of its lead singer/songwriter/musical genius, Skafish.  Tutu and the Pirates were like crazed, fun-loving misfits from the ’70s basement rec room run amuck. The Immune System sported art school cool and minimalist aesthetics and Desmond carried working-class blues influences, but musically and theatrically it was dominated by the raging, roaming, intense vibe of its lead man, Jim Desmond. Plus there were The Dadistics. They could be heard at such places as Tuts, Gaspars, the Cabaret Metro (with the Smart Bar, Waves, and Stages all in the same space at different times), Misfit’s, Ruts, Medusa’s, C.O.D’s (which also burned down), and Exit.

Records could be found at Wax Trax on Lincoln north of Fullerton, and at Sounds Good on Ashland north of Belmont, which had a huge inventory of 45s, including Patti Smith’s “Hey Joe” backed with “Piss Factory.”

The shows were unpredictable and potentially explosive, even cathartic. They skirted the edges of chaos and good taste, and yes, they held a mirror up to society’s ugly underbelly, but mostly they were good, bratty fun, with city and suburban kids behaving badly and loving it. Stuffy, it wasn't; it was down and dirty. Dye your hair some shocking color and rip your stockings, honey. We’ll pogo til dawn.

A look at the 70s/80s Akron, Ohio, alternative and punk scene

This is an edited version of an article about The "Akron Sound" Museum and the book, "The Akron Sound".

‘AKRON SOUND’ MUSEUM & BOOK CELEBRATE THE HEYDAY OF THE MIDWEST’S PUNK CAPITAL

CALVIN RYDBOM, WAYNE BECK COMMEMORATE THE ERA THAT PUT AKRON MUSIC ON THE MAP



There was something about Akron in the 1970s-80s that lit a spark for many local musicians and performers. The result was a particular sound and style that put the Rust Belt city on the global radar, at least for a little while. Maybe it was the younger generation’s distrust and discontent of the government born out of the nearby May 4 shootings at Kent State University. Perhaps it was the discovery of New York punk rock that changed local players’ perception of what they could create and what audiences wanted to hear. Maybe it was the grit, the bootstrapping and the surge of rebellious energy that tends to emerge from hard times. Maybe it was a combination of all those things, and more.

Calvin C. Rydbom, prolific archivist and Stow resident, aimed to not only explore the reasons Akron received international infamy through bands like Devo, The Bizarros and The Waitresses, but also encapsulate a very specific moment in the city’s history where creative folks were pioneering new sounds that attracted music fans and media well outside of the Rubber City.

Rydbom’s new book, “The Akron Sound: The Heyday of the Midwest’s Punk Capital,” is arguably the definitive resource for anyone looking to learn more about sounds coming out of Akron in the ‘70s and ‘80s....

“Wayne (Beck) was a mainstay in the party scene in the late ‘70s and ‘80s then went to LA professionally for many years, came back here and said, ‘You know, I think it would be cool to celebrate that time in Akron history,”...

Rydbom aims to define what exactly the “Akron Sound” is in his nonfiction book. It’s not necessarily New Wave, he writes. It’s not an actual sound like Seattle’s clearly identifiable grunge. It’s a little punk rock, but not every band evoked the sense of aggression and defiance common with the genre. Through his interviews with Akron Sound pioneers like Buzz Clic from the Rubber City Rebels and King Cobra and Chris Butler of Tin Huey, The Numbers Band, The Waitresses, Half Cleveland (and many other projects), there are jokes and guesses, but no one can really give a clear answer.

“Just different; it was just Akron,” Rydbom writes. “Just some really cool music by a bunch of young musicians who didn’t want to follow their folks into rubber factories.”

Read the full article here.

Great description of The Midwest!

Monday, May 10, 2021

Interview with a person who did a documentary series on the 70s/80s Minneapolis punk scene

This isan edited version of an interview with the person who did the documentary series, Minnesota Hardcore, covering the 70s and 80s Minneapolis punk scene.

‘Minnesota Hardcore’: A Q&A with producer who chronicles the Twin Cities’ ’70s-’80s punk scene

David Roth: “I didn’t want to punch home a thought, like ‘This is what this meant,’ but if you get enough people talking about it, you get the understanding of how exciting and energizing it was.”



For punk rock fans, one of the best binges of late has been producer David Roth and Twin Cities Public Television’s newly released documentary “Minnesota Hardcore,” which chronicles the loud, fast and furious hardcore punk scene of the late ’70s and early ’80s in the Twin Cities.

Augmented by archival footage and photography, and with narration provided by Cows/Heroin Sheiks lead singer Shannon Selberg, Roth expertly traces the scene’s beginnings as an offshoot of the first wave of punk, with bands like Hüsker Dü and Final Conflict leading the way, and also its evolution amid hard-and-fast rules that were born to be broken as the original architects of the scene grew up and moved on. Along the way there are smart and funny insights from a host of experts, including Peter Davis, Dale T. Nelson, Lori Barbero, Michelle Strauss Ohnstad, Doug Anderson, Chris Patrick, Tom Hazelmyer, Danny Murphy, Dave Pirner, Tommy Stinson, and the late, great music champion Terry Katzman.

Roth talked with MinnPost about the making of “Minnesota Hardcore,” which can be streamed here.

MinnPost: What is your story with hardcore? Where did you grow up, and how were you introduced to the music?

David Roth: I grew up in south Minneapolis, near Uptown. And when I was 12, my family did a yearlong move to England (in 1979), because my dad was an English professor. So I got exposed [to a lot of new music]. When I was in England, too, I was a rude boy. Ska had just exploded, so I was not into punk rock. I actually was really into the second wave of ska in 1979 — The Specials and Madness, and I had every Two Tone single from 001 to like, 14.

But in England, we’d walk to the bus, or to the train station to go home, and everyone would pick up the NME on Tuesday. Everybody was into music. So you had The Jam, you had The Specials, you had Stiff Little Fingers on primetime TV once a week.

Also, seeing that movie “This Is England,” that felt like that you’d lived through it, and at that time the [white supremacist movement] National Front was peaking. I had no idea about hardcore until we moved back to America. My sister Jennifer was the one who always got the cool records first, and the Dead Kennedys’ “Rotting Fruit” was the first thing she got. And she bought me Black Flag’s “Damaged” for Christmas that year, and I really didn’t completely understand Black Flag.

David Roth - Photo by Matt Mead

And then I became friends with [Replacements bassist] Tommy Stinson in seventh and eighth grade, and started kind of hanging out with him and he would take me to Replacement shows, and one of the first times might have been a REMs-Replacements double-bill at Goofy’s Upper Deck, or Regina High School. That was some of the first [live music] I saw, and I just remember the bands playing half-hour [staggered] sets, and the nuns walking around looking really confused at what was going on.

MP: What about records, and discovering more hardcore records?

DR: I would hang out at [legendary south Minneapolis record store Oarfolkjokeopus], and I’d ask Terry Katzman, “Are the Dead Boys good?” and he’d go, “Oh yeah, yeah, get that!” I wasn’t into hardcore yet, but I think going to some of those shows with Tommy and then being exposed to … I remember very clearly when Twin/Tone [Records] got the first Discharge EP.

That was one of the most memorable moments, because I was sort of hanging out with Tommy, and we’d go back to Peter [Jesperson]’s apartment at the Modesto [building in south Minneapolis], and we were in Terry Katzman’s basement apartment, and they were playing Discharge. They were like, “What does this mean? What’s going on here?” Like, they were all really concerned with how fast it was, and just how it was the most noise they’ve ever heard.

Not long after that I was able to sneak into Goofy’s Upper Deck and see Discharge live. So it all kind of had to do with being able to get into shows. And when I got back from England, [Soul Asylum leader] David Pirner, because I was this little 14- 15-year-old punk rocker with no friends, said, “There are a group of punk rockers in Northeast, and you should call this guy. He gave me Paul Paiement’s number, who was playing in the Blue Hippos, and I took a 4 bus over to Northeast and started hanging out with those guys and getting into their shows, and they were playing hardcore, and I was like, “Wow, people are playing hardcore here.”

So, long story, but to me that was kind of a part of it: It wasn’t a straight dive into hardcore; it was an evolution of culture and music that led up to it.

MP: You were hugely impacted by that scene... Did the story burn in you to tell it all these years?

DR: Yeah, definitely...

It’s funny how punk has always been demonized. Even to this day, 40 years later, 50 years later, punk is still [villified]. But in the mainstream it’s starting to get a lot of documentaries about it right now, and a lot of people really looking at it. So yeah, this has been burning in me for a long time. I even started talking with [musician and archivist] Ron Clark; we were talking about making like a Goofy’s Upper Deck documentary for a while because I definitely wanted to explore some of this stuff...

MP: But that’s what generates a scene in part; that secret handshake underground thing. That original hardcore scene lasted about two years. Part of the allure is that it was an underground movement that only a few true believers really took part in. What would you tell people who weren’t there? Why was it important?

DR: Part of it had to be the context of our culture at that time. What was it that 15- to 20-year-olds could do as far as us youth activities, culture, music, being a part of something, participation? I tend to look at it like this for some reason: In the mid-’70s, there was maybe one PG movie released every week, or maybe every month. There was a dearth of stuff for kids to do that wasn’t school-related, and so I think it was kind of perfect timing for that, and I think it was this idea at that time that we could actually make something. We could make a band or make a fanzine and other people could see it, and it would help enrich our sort of community. There was something really infectious about wanting to be a part of it. The participation.

Fifteen-year-old “Minnesota Hardcore” producer David Roth chicken-fights his way through a Minor Threat show. - Photo by Suzanne Beauchaine

MP: That’s a great point. It was participatory, for bands, fans, everyone involved.

DR: It had to be, right? If you didn’t have anybody at the show, the show sucked. It felt like it sort of just spontaneously grew, like, you’d see someone at Goofy’s that you hadn’t met before, and after that then they were part of your club.

MP: Have you ruminated on why it happened, sociologically? Watching it, I thought about the oppressive ’80s with Reagan/Thatcher, gang life, youth culture, and the need for speed and chaos and headbanging, post-Ramones and Sex Pistols, etc. Then again, I like how Hazelmyer says, “Fast, sloppy, and move on to the next thing. You know, you weren’t writing a thesis; you were making a flier for a show in a garage that was probably gonna get shut down by the cops.” He’s right, but your thesis is valuable because it validates a little-known but really important scene. As you did interviews and compiled archival material, did the importance grow? Did it morph from personal passion to realizing that you were documenting something that people will watch and learn from 50 years from now? 

DR: ...A theme that I was trying to kind in there is that any music scene is a continuum. One of the things that also inspired me about hardcore and all of this was [Otto’s Chemical Lounge singer] Dale T. Nelson, and his tales about the Twin Cities in the late ’60s. I couldn’t even imagine how cool it was, with all these garage bands playing in clubs that kids could get into.

...The funny thing is you were kind of talking about street gangs, which I’ve been thinking about a lot, because I almost felt like there was this really almost magical period in the beginning of hardcore where it really wasn’t like gangs. But within four or five years, Minneapolis was full of gangs and a group of those were little punk rock kids. That’s actually my next documentary, about the [‘80s anti-racist punks] The Baldies. It’s kind of a sequel, how this little group of skinheads from [Minneapolis] Southwest High School who started an anti-racist gang that grew into one of the largest anti-racist organizations anywhere.

MP: It’s very moving to see [late producer/engineer/record store guru] Terry Katzman on screen. His enthusiasm and support was so genuine, and so emblematic of that time. What do you remember about your interview with him?

DR: ...I remember standing next to Terry Katzman at Goofy’s Upper Deck while he did sound, and I remember him being incredibly excited by Social Distortion, and I remember him just being so enthusiastic about music. He was always just kind of there with a reference or something; he was an institution around here.

MP: Punk rock was so influential in how you live your life. I was singing/screaming in my band at the time, and part of the fun of your doc is seeing my old buddies on camera talking about the old days. It’s sweet to see the footage of all this angst and chaos and all the mosh pits, juxtaposed with, say, smiling [Rifle Sport singer] Chris Johnson and his kids, talking about the past almost like it happened to someone else. In your subjects, and in you, how did that rebellious spirit live on into adulthood?

DR: [He was] the most crazy destructive punk rocker you knew, and now to see him … You know, a lot of people watching this will have no clue what Chris Johnson was like on a Saturday night in the 7th Street Entry. But there he is, 25 years later with these two adorable kids and this really stable business. How do you reconcile that? Part of the documentary that I have never been able to reconcile is some of the excitement and possibility of those times with the reality of growing up and becoming an adult. You can’t make money out of hardcore so either you become a squatting crusty who doesn’t need money the same way, or you kind of have to enter society.

MP: Whenever I think of the phrase DIY, I always think about those early days of punk, and visiting the Spanish Fly/Reflex Records/Twin Tone Records offices, where, especially, Hüsker Dü was doing it all themselves, from posters to art to records to tours. That was part of the fun of it: Making it up as you go. “Minnesota Hardcore” captures that so well, and itself feels very DIY, even though it’s via public television.

DR: I think that’s interesting because I do think about that too. There was a certain knowledge that I wasn’t going to have the kind of time or money on this doc to make it look like a Hollywood doc, so part of that [DIY] thought process went into making it. I did have some help with graphics, and there’s only so much original footage, and you want to give the spirit of the punk rock aesthetic so it can be a little bit more homemade. It some ways it was really cool that way, and it really reminded me of making a fanzine.

Review of a book on the Rockford, Illinois, punk rock scene

A review on the book, Out of the Basement: From Cheap Trick to DIY Punk in Rockford, Illinois, 1973-2005, by David Ensminger.

Review: Out of the Basement Describes the Birth of the Punk Scene in Rockford


Out of the Basement: From Cheap Trick to DIY Punk in Rockford, Illinois, 1973-2005 is an autobiographical look at how the punk music scene started in David Ensminger’s hometown of Rockford, Illinois. It’s published by Microcosm Publishing, a Portland based co-operative press.


In the 1980s, Reaganomics ruled America. Taxes were raised 11 times during Reagan’s administration, and a chasm divided the wealthy and working class. Suburban families nestled comfortably on the outskirts of ‘dangerous’ cities, hoping to shield their children from the perils of crack cocaine and rampant violence. The political and cultural divide helped to bring punk rock, one of the most passionate and powerful genres of music, to the front of millions of conflicted teens’ minds and mouths. In Out of the Basement, author David A. Ensminger takes readers to the Illinois town of Rockford (home of the quintessential rock band Cheap Trick) and captures how important punk can be for those who are lost, awkward and pissed off.

Rockford, Illinois, is not a small town. Home to more than 150,000 people, and less than 100 miles west of Chicago, Rockford was designed to be an industrial hub and boasted huge economic development. However, as employment and production in the Rust Belt declined, the unemployment rate for blue collar workers in Rockford skyrocketed to nearly 26% in the 1980s. Segregation in the town prompted additional discord between residents. Those who made money and considered themselves above the working class attempted to keep their family on the “rich” side of town. Ensminger paints a portrait of the ‘80s in Rockford from his teen years playing punk music there: “Rockford was not just another bummed out Midwest town; it became one of the worst, replete with a withering economy and a moral austerity as well.”

For bored and disillusioned adolescents confronted by the sharp and sudden dilapidation of their city, a fierce rebellion arose in Rockford. Dozens of small punk bands formed and played wherever they could. On any given weekend, teens could go to the skating rink, 4H club, or almost any open garage and find a group of sweaty, awkward kids playing three chords with every ounce of energy they had. As punk became the blood that pumped through his veins, Ensminger spent nearly every waking moment devoted to music and his first band, Vital Signs.

Ensminger doesn’t assume his readers are punk philistines. He references some of the genre’s key members (Minor Threat, Bad Brains, Plasmatics) without sitting the reader down and explaining who these bands are. A bit of punk knowledge is required for this book, but for the local (often unsuccessful) Rockford bands, he interviews musicians and friends and accompanies these stories with old photos and concert flyers. Consider looking these bands up and listening to their music while reading, because these stories are only further amplified with song.

Not just a love note to punk music, Ensminger’s book is also an autobiography of how growing up in a dying town shaped his future. He discusses the conundrum of living in a town that’s close to two of the midwest’s biggest cities: Milwaukee and Chicago. Punks who stayed in Rockford either resent those for leaving or were jealous because they couldn’t find the resources to leave themselves. Because of this, the noise coming out of Rockford became louder and more aggressive, pushing against the mainstream bands of the ’80s ( Journey, Foreigner and Duran Duran). But with this uprising came a blend of genres. Punk became rock, rock became metal, metal became punk.

“This meant crowds became more inclusive, democratic, and youthful, less geared towards booze-fueled tirades and more fueled towards slam dancing and skate-til-death/skate-and-destroy mentalities. Soon, gigs were attracting hundreds of kids zooming in from every direction. The punk nucleus widened considerably.”

Without Ensminger’s collective narrative, it’s safe to say many of these stories of garage bands and punk-rock debauchery would never have reached an audience wider than Rockford itself. The book covers four decades of music and politics, yet the core of the punk movement remains firmly in the 1980s. After Ensminger left Rockford to see what the world had to offer him, he found other cities to call his home. He never tries to dig up those Rust Belt roots, and his age reflects the pride he finally feels in his town. “I left, went West in 1993…Still, I always know that others lived just as boldly, just as creatively, purposefully, and witty, back in Rockford…” And, while his story may mostly take place in this distant exurb of Chicago, its communal tales and universal sound will resonate with everyone.

Read the review here.

Sunday, May 9, 2021

Oral history of the 80s Detroit, Michigan, punk scene - part 10 of 10: Why Be Something You're Not? TV show

   This is just a part of a longer piece from Longreads on the Detroit punk scene in the 80s.

An Oral History of Detroit Punk Rock

In Detroit’s empty buildings and troubled streets, restless kids squatted, ran punk clubs, pressed their own records, and made their own magazine. They mostly stayed out of trouble.

Detroit is known for many things: Motown, automobiles, decline and rebirth. This is the story of Detroit’s punk and hardcore music scenes, which thrived in the suffering city center between the late-1970s and mid-80s. Told by the players themselves, it’s adapted from Steve Miller’s lively, larger oral history Detroit Rock City, which covers everyone from Iggy and the Stooges to the Gories to the White Stripes. Our thanks to Miller and DaCapo for sharing this with the Longreads community.


John Brannon: We started going on tour, and we’d have to sneak Opie out of the house because he was fifteen. Opie, Graham—those kids were still in high school. I’m sure, looking back, the parents probably realized what’s going on. Opie would tell his folks, “Oh, I’m going to spend the night at Graham’s house,” and then we’d go out. DC, Philly, and New York, and then be back in time for him to get to school.

Andy Wendler: We did our first real tour with the Misfits. We had made great friends with them, and Corey and Barry were pestering ’em like, “Hey, can we get on those bills?” I don’t really know why we got along with them so well, other than the fact that Jerry and Doyle might as well have been from Ohio. They were just such great, good-natured guys, and we really hit it off with them. Glenn, for whatever he’s become now, was incredibly articulate and artistically talented and had an eye for just really clever, almost iconic graphics. I don’t know—that really appealed to us. We were like, “Wow, they’re like the Ramones but scary.” On the Misfits tour we took Corey’s dad’s ratted-out old Suburban. It was tight, and we had to sleep on top of the gear in the back. It got horrible gas mileage, but it was cheaper than buying or renting something.

Corey Rusk: Russ [Gibb] started showing up at the Freezer. He was hanging out and absorbing it all. Maybe it reminded him of his youth in the sixties. He saw that I was involved in some of those shows at the Freezer. Honestly, I’m socially awkward, and it was more enjoyable to me to have a sort of take-charge attitude and be more like, “I’m gonna do a bunch of the work to make these shows happen, even though I’m not making any money from it.” You know, it’s not my club. I’d do a lot of the flyering, and Russ saw that in me and started trying to talk to me. I totally blew him off in the beginning, like, “Is this dude a cop, or what the fuck is he doing here? Why is there someone this old here?” I was sort of suspicious of him.

Russ Gibb (Grande Ballroom promoter): One of my ex-students came to me and said, “Have you heard Negative Approach?” I said, “No.” He said, “Well, there’s a place called the Freezer Theater.” So I went to see them, and they were rehearsing in some fucking little place on Cass somewhere; it looked like a little storefront or something. I saw them and I said, “Wow, this is interesting.” They’re doing things that the MC5 were doing. Now this is fifteen years later. You know, click, click, click, click. Of course I saw money!


John Brannon: He locked onto the scene and saw something that was going on, and he was really into the idea of the youth presenting their art. He had his students come out and tape all these TV shows, and they became the first kind of public access TV shows. And they were doing it on this extreme hard core punk.

Corey Rusk: I don’t think Russ needed to make a living teaching school. And here he was in 1981, teaching media at Dearborn High School. He put a bunch of his own money into helping fund Dearborn High School having its own high school TV studio and station that was probably as good as the local public television station set-up. You look at how forward thinking was this fucker? 1981 was the year that MTV started, and the bulk of America did not have cable TV then. You know, like MTV is a household word, now, but it just like this bizarre upstart concept in 1981, and so for Russ to really see that the future of music was in music video in 1981 and to put his money where his mouth was—to say, “I want the kids in my class to have this experience, because this will prepare them for what is gonna be the future.”


Russ Gibb: We started a show my students did, “Why Be Something That You’re Not?” It had a lot of the bands playing at the Freezer on it.

John Brannon: We were writing the soul music of the suburbs, and the Freezer was perfect. If you want to nail what soul music was for that time, the scene—even though it’s basically a white scene—it is our soul music, man. We’re creative, we’re bored, we’ve got nothing going on—man, we’re creating this shit. The whole thing about being in a band at that point, there was no separation between the kids and the audience and who’s on stage. It was music for the people.

Read the full piece here.

Oral history of the 80s Detroit, Michigan, punk scene - part 9 of 10: Corey Rusk and Touch and Go Records

  This is just a part of a longer piece from Longreads on the Detroit punk scene in the 80s.

An Oral History of Detroit Punk Rock

In Detroit’s empty buildings and troubled streets, restless kids squatted, ran punk clubs, pressed their own records, and made their own magazine. They mostly stayed out of trouble.

Detroit is known for many things: Motown, automobiles, decline and rebirth. This is the story of Detroit’s punk and hardcore music scenes, which thrived in the suffering city center between the late-1970s and mid-80s. Told by the players themselves, it’s adapted from Steve Miller’s lively, larger oral history Detroit Rock City, which covers everyone from Iggy and the Stooges to the Gories to the White Stripes. Our thanks to Miller and DaCapo for sharing this with the Longreads community.


Corey Rusk: Sometime in late spring of ’81 I got a job at a lumberyard, specifically because I wanted to make some money so that the Necros could record another record. I had the idea of the Process of Elimination EP too. So I have to get some money together so I can record all these bands to get a compilation out documenting what’s going on. I was just an amped-up kid. I wanted to do shit. So I worked all summer, loading trucks and saving my money.

Tesco Vee: I officially handed Touch and Go Records over to Corey when I moved to DC in ’82, but he was handling it before that. The Process EP was when the passing of the torch went down. Corey called me up one day, and I realized that I had no interest in running a record label. I was doing it out of necessity, as a companion to the magazine. Corey was like, “I want to take it over,” and I said, “Go for it.” We were friends, and he thought, “This is what I want to do.” And this was a perfect, already established name. I was getting ready to pull up stakes and go to DC. I lost my teaching job, unemployment in Michigan was 16 percent, and I didn’t have money to pay the rent, much less put out records.


Chris Moore: People made fun of Corey behind his back because he was so serious and ambitious. He had such a drive to make something of this music that was happening. He wasn’t much fun, but he really looked out for us in a lot of ways.

Marc Barie: Corey’s dad was really interesting. He manufactured something for the auto industry. One day we were all around Maumee and he took us over there. The line workers looked at us like we were demented. We had all the punk rock chains and boots, and Todd Swalla had a Mohawk. I think Corey got his business sense from his dad, who made a lot of money.

Corey Rusk: I was living with my grandmother in Maumee, Ohio. I had a little recording studio in my basement and so I started recording bands for Touch and Go. All the crappy sounding records were recorded there—the Meatmen EP, the Negative Approach EP. The Blight thing was recorded there, and that was one of the better-sounding things that was recorded there. That was one of the first things that I did there that I thought, “Wow, this sounds really heavy and great.”


Chris Moore: We had the run of Corey’s house, and we had a skateboard ramp we built in the front yard or the driveway. We would record and skate all day and burn ourselves out on that. No one was into drugs or anything. The older guys drank beer, but we just skated.

Corey Rusk: I put bands up all the time, even when I lived with my grandmother. I brought Flipper back to my grandma’s house, which sounds like a potential disaster. But they were so nice to her; we all hung out and had pizza. Suicidal Tendencies also stayed at my grandmother’s. We all went swimming in the river, since the house was on the banks of the Maumee River.

Read the full piece here.

Oral history of the 80s Detroit, Michigan, punk scene - part 8 of 10: The City Club

  This is just a part of a longer piece from Longreads on the Detroit punk scene in the 80s.

An Oral History of Detroit Punk Rock

In Detroit’s empty buildings and troubled streets, restless kids squatted, ran punk clubs, pressed their own records, and made their own magazine. They mostly stayed out of trouble.

Detroit is known for many things: Motown, automobiles, decline and rebirth. This is the story of Detroit’s punk and hardcore music scenes, which thrived in the suffering city center between the late-1970s and mid-80s. Told by the players themselves, it’s adapted from Steve Miller’s lively, larger oral history Detroit Rock City, which covers everyone from Iggy and the Stooges to the Gories to the White Stripes. Our thanks to Miller and DaCapo for sharing this with the Longreads community.


Corey Rusk: The Freezer was the all-ages reaction to the City Club situation. Somehow we managed to get into a lot of those City Club shows, though we were underage. But the Freezer was just so cool, it didn’t matter.

Brian Mullan: City Club was the old woman’s club off Elizabeth right downtown, a block off Woodward. It was one of Vince Bannon’s big to-dos. Any time there was a big show, whether the Dead Kennedys or the Exploited, the Cramps or whoever, the security guys would always beat up on the punks. So there was a backlash. Bannon was the Establishment, a businessman, and in retrospect I don’t begrudge him that.


Rob Miller (Bloodshot Records, cofounder): I had a humiliating night at City Club. I got a fake ID at the Lindell AC bar and tried to get into a Fear show with it, and the door guys, they laughed at me.

Chris Panackia: Vince was booking bands at City Club before it was opened. And he still was running Bookie’s. The fucking agents went crazy. He goes, “Oh, I got this great place,” and he wouldn’t tell them until they got there. About four or five hundred people in the ballroom could see the band at City Club, but you could put a lot more people in it. In a two-month span he did the Dead Kennedy’s, the Fear, the Cramps, the Rockettes, the Stray Cats, Duran Duran, Haircut 100, Killing Joke, Gun Club, Human League, Circle Jerks, Sparks, the Flesh Eaters, and Orchestral Maneuvers in the Dark. It was the best place to be. The Circle Jerks show was during the Grand Prix downtown, and you got in free if you brought a helmet. One guy brought a helmet.


Vince Bannon: In ’81 we architected what we were going to do and how we were going to open Clutch Cargo’s at the City Club, which is what it was. Clutch Cargo’s was the name of the production, and it was at the City Club.

Corey Rusk: We’d go to City Club because they got bands we wanted to see, plus we would be on some of those bills; Negative Approach played there a lot. The Freezer wasn’t there to put those larger places down. I would help organize those bands at the Freezer, though, and we started get-ting out-of-town touring bands that were open to playing different places. Like when the Misfits played at the Freezer. It was just such a huge time for music. At least to us.

Rob Michaels: There was no consciousness at all of “Hey, this is the town that the Stooges and MC5 were from.” There was this Stooges residue, and there were people we thought of as that. It wasn’t like people didn’t know about those records, but there was no sense of “Hey, this is Detroit and this is what came from here.” It was this sense of “We made this.”

Read the full piece here.

Tuesday, May 4, 2021

Oral history of the 80s Detroit, Michigan, punk scene - part 7 of 10: The Freezer and Cass Corridor

 This is just a part of a longer piece from Longreads on the Detroit punk scene in the 80s.

An Oral History of Detroit Punk Rock

In Detroit’s empty buildings and troubled streets, restless kids squatted, ran punk clubs, pressed their own records, and made their own magazine. They mostly stayed out of trouble.

Detroit is known for many things: Motown, automobiles, decline and rebirth. This is the story of Detroit’s punk and hardcore music scenes, which thrived in the suffering city center between the late-1970s and mid-80s. Told by the players themselves, it’s adapted from Steve Miller’s lively, larger oral history Detroit Rock City, which covers everyone from Iggy and the Stooges to the Gories to the White Stripes. Our thanks to Miller and DaCapo for sharing this with the Longreads community.


Andy Wendler: The Freezer was on Cass and Willis in downtown Detroit. The guy who ran it was a speed freak, and we could get away with anything we wanted. It was right around the corner from where John and Larissa lived in the Club-house at that time, which was right between Cobb’s Corner and the old Willis Art Gallery.

Hillary Waddles: The Freezer was a crappy place. We went over to the Burger King to use the bathroom. No way I was gonna use the Freezer.

Cass Corridor by Steve Pepple

Corey Rusk: Even though it was so inner city, and at the time Cass Corridor was really, really bad, it seems to have gotten cleaned up over the years. At the time all the people living in the slummy areas where the rental halls were at were not accepted. Punk rock was not accepted and was not mainstream, and if you looked like a punk rocker, you weren’t cool; you were a freak. It’s amazing that all these white kids invaded all these inner-city neighborhoods for these punk rock shows, and whatever violence problems there were, were usually between the white kids.

Keith Jackson: A lot of us were from the suburbs, and we all wanted to be down-town where it was tough. And it was. There was no interference, which was fine. Cops never came around, and you were really on your own going to see bands. That stuff out of LA seemed phony to us; they would hang out and then go back to their parents’ homes, and it seemed pretty easy. But at the time in Detroit you could go to a show at a place on Zug Island, and there were no cops, no security. You would bring in generators into a burned-out building, and that was your club. I stabbed a dude in the ass one time at a Subhumans show at Zug Island. There was this huge fight that broke out, and I mean it just kept on going for most of the show. He punched my girlfriend and I had a four-inch blade I carried around, and I stabbed him in the ass.

Corey Rusk: We were probably mildly entertaining to the residents. They just looked at us like we were freaks too, and we weren’t the white people that they had problems with. We had no race problems.

Brian Mullan: Roaming the Cass Corridor at whatever ungodly hour, we all wore jackboots, had our hair cropped or shaven. …Nobody really got hurt down there because nobody had money. At the time I was taking the Jefferson bus to Nunzio’s to run sound. I made like $15 a show, and then I sold loose joints. I was just surviving.

Andy Wendler: We’d get fucked with occasionally, but we had numbers on our side. We were never there alone. There would be forty kids skateboarding down the middle of the street. John and Larissa had respect in the neighborhood, back when thieves used to abide by that kind of thing, because they lived in the neighborhood. So if you were with John and Larissa, you got a little bit of a pass. It was a big heroin neighborhood in those days, and they were amongst it. The guy who owned Cobb’s Corner got shot in the backroom one night. That was a money thing—he had it. One time the Detroit police pulled up at the Clubhouse and said, “What the hell are you kids doing? Go back to Roseville, you idiots. What are you doing down here?”

Cass and Henry in 1980 by Frank Smitka

Keith Jackson: One night I was with Kirk Morrison from Dead Heroes. City Club had just opened, and we were outside and we heard gunfire, which wasn’t unusual. But a bullet went through my jacket and shattered my collarbone. Some guys dragged me into Detroit Receiving by my arm and said, “Our friend got shot.” The cops actually came to the emergency room and talked to me. They said, “Were you returning fire?”

Tim Caldwell (artist): I was in jail one night, and a guy told me the cops came into the apartment building right by the Willis Gallery because he had let loose from the rooftop with a machine gun. He hid on top of the elevator while they searched the premises.

Dave Rice: I lived in a few different buildings around there, briefly in the Clubhouse with this guy Darryl. Darryl and his brother and this friend of ours, Jenny, were there, and a couple of guys came in with their shotgun and just, like, cleaned the place out of as much gear as they could carry. Okay, gotta get a new amp. Gotta get a new guitar. I always played like this slap-together pawnshop crap anyways, so it wasn’t like I lost a ’59 gold top or anything.

Gloria Branzei: Those guys thought they were scaring the people in the neighborhood, but they were fooling themselves. I was in the shooting dens, and I knew what they thought; they just thought we were fucking crazy. But they sure weren’t scared of us.

Read the full piece here.

Punk's Not Dead