Showing posts with label race. Show all posts
Showing posts with label race. Show all posts

Tuesday, May 4, 2021

Oral history of the 80s Detroit, Michigan, punk scene - part 7 of 10: The Freezer and Cass Corridor

 This is just a part of a longer piece from Longreads on the Detroit punk scene in the 80s.

An Oral History of Detroit Punk Rock

In Detroit’s empty buildings and troubled streets, restless kids squatted, ran punk clubs, pressed their own records, and made their own magazine. They mostly stayed out of trouble.

Detroit is known for many things: Motown, automobiles, decline and rebirth. This is the story of Detroit’s punk and hardcore music scenes, which thrived in the suffering city center between the late-1970s and mid-80s. Told by the players themselves, it’s adapted from Steve Miller’s lively, larger oral history Detroit Rock City, which covers everyone from Iggy and the Stooges to the Gories to the White Stripes. Our thanks to Miller and DaCapo for sharing this with the Longreads community.


Andy Wendler: The Freezer was on Cass and Willis in downtown Detroit. The guy who ran it was a speed freak, and we could get away with anything we wanted. It was right around the corner from where John and Larissa lived in the Club-house at that time, which was right between Cobb’s Corner and the old Willis Art Gallery.

Hillary Waddles: The Freezer was a crappy place. We went over to the Burger King to use the bathroom. No way I was gonna use the Freezer.

Cass Corridor by Steve Pepple

Corey Rusk: Even though it was so inner city, and at the time Cass Corridor was really, really bad, it seems to have gotten cleaned up over the years. At the time all the people living in the slummy areas where the rental halls were at were not accepted. Punk rock was not accepted and was not mainstream, and if you looked like a punk rocker, you weren’t cool; you were a freak. It’s amazing that all these white kids invaded all these inner-city neighborhoods for these punk rock shows, and whatever violence problems there were, were usually between the white kids.

Keith Jackson: A lot of us were from the suburbs, and we all wanted to be down-town where it was tough. And it was. There was no interference, which was fine. Cops never came around, and you were really on your own going to see bands. That stuff out of LA seemed phony to us; they would hang out and then go back to their parents’ homes, and it seemed pretty easy. But at the time in Detroit you could go to a show at a place on Zug Island, and there were no cops, no security. You would bring in generators into a burned-out building, and that was your club. I stabbed a dude in the ass one time at a Subhumans show at Zug Island. There was this huge fight that broke out, and I mean it just kept on going for most of the show. He punched my girlfriend and I had a four-inch blade I carried around, and I stabbed him in the ass.

Corey Rusk: We were probably mildly entertaining to the residents. They just looked at us like we were freaks too, and we weren’t the white people that they had problems with. We had no race problems.

Brian Mullan: Roaming the Cass Corridor at whatever ungodly hour, we all wore jackboots, had our hair cropped or shaven. …Nobody really got hurt down there because nobody had money. At the time I was taking the Jefferson bus to Nunzio’s to run sound. I made like $15 a show, and then I sold loose joints. I was just surviving.

Andy Wendler: We’d get fucked with occasionally, but we had numbers on our side. We were never there alone. There would be forty kids skateboarding down the middle of the street. John and Larissa had respect in the neighborhood, back when thieves used to abide by that kind of thing, because they lived in the neighborhood. So if you were with John and Larissa, you got a little bit of a pass. It was a big heroin neighborhood in those days, and they were amongst it. The guy who owned Cobb’s Corner got shot in the backroom one night. That was a money thing—he had it. One time the Detroit police pulled up at the Clubhouse and said, “What the hell are you kids doing? Go back to Roseville, you idiots. What are you doing down here?”

Cass and Henry in 1980 by Frank Smitka

Keith Jackson: One night I was with Kirk Morrison from Dead Heroes. City Club had just opened, and we were outside and we heard gunfire, which wasn’t unusual. But a bullet went through my jacket and shattered my collarbone. Some guys dragged me into Detroit Receiving by my arm and said, “Our friend got shot.” The cops actually came to the emergency room and talked to me. They said, “Were you returning fire?”

Tim Caldwell (artist): I was in jail one night, and a guy told me the cops came into the apartment building right by the Willis Gallery because he had let loose from the rooftop with a machine gun. He hid on top of the elevator while they searched the premises.

Dave Rice: I lived in a few different buildings around there, briefly in the Clubhouse with this guy Darryl. Darryl and his brother and this friend of ours, Jenny, were there, and a couple of guys came in with their shotgun and just, like, cleaned the place out of as much gear as they could carry. Okay, gotta get a new amp. Gotta get a new guitar. I always played like this slap-together pawnshop crap anyways, so it wasn’t like I lost a ’59 gold top or anything.

Gloria Branzei: Those guys thought they were scaring the people in the neighborhood, but they were fooling themselves. I was in the shooting dens, and I knew what they thought; they just thought we were fucking crazy. But they sure weren’t scared of us.

Read the full piece here.

Thursday, March 4, 2021

A piece on a black women who led a mid-80s punk band

An edited version from the piece on the website Please Kill Me...
In 1983, the Seattle band Bam Bam, fronted by a talented, elegant Black woman named Tina Bell, created a sound and lyrical foundation for a genre that white men with knit hats and plaid shirts would later make famous as “grunge.” Bell was backed by husband Tommy Martin and lifelong friend Scott Ledgerwood (“Scotty Buttocks”). Jen B. Larson digs deep into the archives to give Tina Bell, who died in 2012, her props as the uncrowned “Queen of Grunge.”

You probably already know the cultural reproach to some extent, but did you know that before Nirvana, before Alice in Chains, before Stone Temple Pilots, a Black woman fronted (what is likely) the first grunge band? If not, the reason you wouldn’t know that is in no way your fault; the story has been kept off the record and out of print.
Bam Bam – 1983. Photo by John Seth

It is not a coincidence that in rock, R&B, and jazz (to name a few genres), Black women, often uncredited for decades, stand at the helm. In general, in most histories, women’s participation has been disregarded from the get-go or cut from the narrative after-the-fact. Though women have played key roles in musical innovations over time, we tend to notice them in hindsight, and only if dedicated crate-diggers are meticulous in excavating the past.

The motif is especially apparent for Black women.

In 1983, singer Tina Bell contributed foundational material for the earliest incarnations of a genre white men with knit hats and plaid shirts made famous when she co-founded the forgotten post-punk, proto-grunge and sludge metal Seattle band, Bam Bam, with her husband Tommy Martin and lifelong friend Scott Ledgerwood (“Scotty Buttocks”). Bam Bam was christened when Tina Bell and Tommy Martin combined their surnames into an acronym (Bell And Martin). The two had met a few years earlier when Tina answered an ad for a French tutor to help her with the lyrics of “C’est Bon Si” for a production by the Langston Hughes Theater with Mt. Zion Baptist Church. They married, had a son named T.J... and naturally, formed a rock band– the order of events is up for debate.

 

Bam Bam began as a three-way union among Tommy Martin’s lecherous guitar scales and Scott Ledgerwood’s thunderous bass strokes, both submerged under Tina Bell’s polished delivery of transcendental poetic doom. The documentation of Bam Bam (their recordings, photos, and videos) capture the essence of the band every punk wish existed. The irony is… they did exist, loudly, while everyone looked the other way.

As evidenced in videos captured at the time, her presence as a front person was striking, moving, and energetic. Over email, Scotty told me, “Tina had an inspirational aura about her that was absolutely regal, but without arrogance. Even when she was ‘raging’ on stage, her movement was so fluid and graceful. She had such confidence on stage; I’d feed off her strength. If a crowd didn’t know us or respond well, she’d lead us on with more ferocity!”...

Though a precursor to the grunge movement (and one who outlasted other early bands), Bam Bam, is hardly recognized even by music highbrows or historians. In Catherine Strong’s 2011 essay Grunge, Riot Grrrl and the Forgetting of Women in Popular Culture, a critique of the invisibility of women in grunge, Bam Bam are not even named. For context, after several years of exploring women in early punk, I had never come across Bam Bam until my friend (a righteous record collector) recently mentioned them to me. I spent weeks researching Bam Bam and Tina’s legacy (strangely, there isn’t much on the Internet) and talking with her ex-bandmate Scotty, who has archived press for the band on his website.
From Buttocks Production

Turns out, in the ‘80s, Bam Bam performed at big Seattle fests, shared bills with popular bands, created videos that made it to TV, and were twice-honored as Best NW Band by listeners of KCMU/KEXP. Although they were dedicated, fiery, and played to big crowds who loved them, the scene didn’t want to embrace them. There may be more than one answer to this, but more than certainly…

The story of Bam Bam and their fierce front lady Tina Bell has been slighted more than once.

In the book Everybody Loves Our Town: A History of Grunge, subjects recollect Bam Bam as a “three-piece,” entirely leaving out Tina Bell. In 2015, a Wikipedia entry on Tina Bell was reported for “a lack of sources” and deleted on Christmas Day...

Bam Bam – Mike Patnode photo



Sadly Tina, who fronted Bam Bam until 1990, died in 2012. So, although she isn’t here to share her memories or feelings, people close to her continue to fight for visibility of her legacy. “Fight for” might even be an understatement. Scotty actually risked his life in 2017 to save Bam Bam’s master recordings from a house fire (a story for another day).

Recognizing social and political motivators for the collective gatekeeping of Tina’s work, he adeptly points to racism and misogyny as probable suspects. “America was certainly fucking not ready for a Black girl up front in a hard band let alone as a media sweetheart no matter how gorgeous she was,” Scotty laments. “As far as Bam Bam being suppressed? There’s probably several reasons, but race and gender clearly played a major role. The continued reluctance by Seattle to accept her is maddening. Part of it is people are uncomfortable around the race issue… it’s like ‘kill the messenger’ when I try to talk to folks about it.”

He says exhaustedly, “So yeah I’m pissed and puzzled by it all.”

What confuses me most is: Not to mention Tina’s talent and beauty, how can anyone miss the significance of a Black woman fronting a hard rock band in the ‘80s?

In a 2012 article in The Stranger, Jen Graves writes, “Bam Bam struggled, in part because audiences weren’t on board with an African American female punk singer. ‘The press compared her to Tina Turner, as if that made any sense,’ Tommy (Bell’s husband) says.”




Nearly 40 years have gone by and neither the talented band nor their one-of-a-kind frontwoman Tina Bell have garnered the respect they deserve–even in retrospect by important figures in their own city– for their role as early architects of grunge. After recognizing the injustice, to me, the verdict is quite clear: Tina Bell, the brilliant frontwoman, stunning vocalist, lyricist, and performer, is overdue for her crown. In order to get the facts straight, music historians must honor her, posthumously, for a title she more than rightfully earned.

It’s more than time to crown Tina the Queen of Grunge, and not as a woke PR move, but because it’s the Truth.

You can the complete article here.

Iowa diversity as explained by The Uncyclopedia


Iowa is a very diverse state, covering people of every religion from Mennonite to Presbyterian, every skin tone from alabaster to milky, and from every corner of the world from Britain to Germany. There's even those thar Lutheran type of people in Iowa... On the average day in Iowa, you can hear every language from English (slight country accent) to English (slight eastern accent). Hail, Iowa!

Punk's Not Dead