Monday, March 29, 2021

Movie on 70s South African punk and other African punk

You can see what I, and others, had to say about this movie in this post.

Here I'm just presenting the movie itself and two trailers, plus a nice, long, clear discription of it.

THE ACTUAL MOVIE:  

  TRAILERS:


“Black punk rockers smoking dope with hope to cope
White punk rockers keep their head and fight for peace to rule”
(“Black Punk Rockers” by National Wake, lyrics by Khoza Brothers) 

Punk in Africa will focus on the pivotal role of punk rock music, style and subcultures in recent and contemporary political and social upheavals as experienced in four African countries: South Africa, Namibia, Mozambique and Kenya. In all three of the three Southern African societies, the punk movement played out against a rapidly intensifying backdrop of intense political struggle and open civil war; today in Kenya, a continually developing punk scene plays out today against a very similar level of societal breakdown, financial difficulty and political turmoil, while a parallel scene in the Afrikaans community uses punk as a medium to express questions of identity, belonging and political dissatisfaction.

The story told in the film covers several decades, from the early 1970s until today, and will
trace the relationships and unique features of the punk scenes in the various countries with a
strong focus on the central role of the punk movement in the anti-apartheid, anti-censorship
and anti-conscription struggles in the three major South Africa cities. Particular emphasis will
also be placed on the unique multi-cultural and multi-racial nature of the movement and how
this has influenced its political direction and African sense of self-identification until today.
The film will immediately open by establishing questions of African identity within the punk
contemporary punk scene in South Africa, leading into an animated credit sequence which
will combine visual elements of the internationally identifiable punk rock style and uniquely
African art and urban design, set to a newly recorded version of the classic political anthem
“Black Punk Rockers” originally done by South Africa’s first multi-racial band, National Wake.

This opening sequence will directly flow into the main narrative, which is primarily concerned
with the political and social impact of punk within the anti-apartheid movement. This begins
with a visit to South African rock legend Benjy Mudie, who explains the first stirrings of punk
in Africa in the early 1970s, from early music-inspired riots to the direct anti-government
campaigns of the 1980s. Through the stories of bands directly forged by this repressive
environment, such as Suck, National Wake and Asylum Kids, we examine the development
of punk rock as played out in Johannesburg’s underground music scene during the 1970s
and 80s, a story set against the backdrop of the Soweto Uprising, international sanctions
and border excursions into Angola. This will be emphasized by interviews with some of these
musicians, including founding members Gil Gilroy of Suck and Ivan Kadey of National Wake,
as well as archive materials demonstrating the political atmosphere of the time and
extensive use of rare and largely unseen rare Super 8 films and extensive photos of all three
of these pivotal and influential bands.

By the mid-1980s, this growing underground scene was exploding in all of the major South
African cities and taking an overtly political stance. The film will explore this in great depth,
beginning with a visit to Durban and an interview with confrontational Coloured punk rocker
and media provocateur Rubin “Wildman” Rose, one of the key figures of the 1980s
underground scene as drummer in the legendary band Powerage. Numerous period
fanzines and footage of early 1980s protest concerts will also be included. Others from
Durban to be interviewed include Dianne Coetzee, a veteran of the local underground punk movement and now of Billboard Magazine, and members of the politicised all-female band Leopard and Sibling Rivalry, one of the multi-racial ska-punk bands to emerge in the 1990s.

Similarly, a visit to Cape Town will investigate how the underground organisation and distribution of this protest-oriented network functioned within the state of emergency of the time, through an interview and extensive use of the archive of local punk legend Ernie Pap, as well as tracing the emergence of the first mixed-race “goema punk” band The Genuines, with testimony from founder Mac MacKenzie and producer Warrick Sony of the Kalahari Surfers. This section of the film ends with an exploration of the peak period of political struggle in late 1980s South Africa as experienced directly within the punk movement, when the anti-apartheid and anti-conscription campaigns intersected with underground music in semi-clandestine and racially mixed venues like the Johannesburg club Jameson’s. This will be told firsthand through the personal stories of the banned and harassed group Toxik Sox, long-time punk promoter and historian Bill Botes, and X-Ray and Neil, brothers from the Indian community of Lenasia who produced one of the era’s most important underground fanzines, set against an archival background of riots, police actions and UDF protests.

With the advent of liberation, negotiations and democracy, the punk movement in Southern Africa became less overtly political in orientation but more and more diverse socially, with increased freedom of travel allowing movement across borders. In South Africa this gave root to bands focused not on pure protest but on exploration of identity and mixed musical forms, often drawing on local indigenous traditions. The film will examine this primarily through Cape Town ska-punk band Hog Hoggidy Hog, formed at the time of the first free elections and today playing increasingly African-influenced music as South Africa’s longest lived punk band. This part of the film will feature extensive road trips to both Mozambique and Namibia, where the origins of those scenes and their political context will be explored, alongside contemporary issues: in Windhoek, members of the younger band Half Price explain the local situation through songs concerned with German-speaking identity, human rights and satires of the 2010 World Cup; in Maputo, drummer Paolo Chibanga of 340ml explains the development of the Mozambican punk scene in the immediate post-civil war era and the unique local sound, rooted in reggae, Brazilian and traditional African music as approached through alternative rock music.

The film will conclude with a survey of the rise of openly stated identity politics within the contemporary punk movement, moving across both borders and ethnic and class lines. This section will dwell less on archives and instead will feature several bands playing live to today’s socially aware and often politically frustrated youth, with trips to Pretoria and Nairobi in order to examine the contemporary (and exploding) developments in the Kenyan and Afrikaans underground scenes, both of which point to new horizons and directions within the African punk identity. At the film’s conclusion, we return to Johannesburg to examine the newly formed Afro-centric punk band Swivel Foot, who incorporate kwela and township elements in their sound as part of a fiercely felt multi-cultural identity as new South Africans. As they prepare to travel to play at an all-African festival in Swaziland, the band members return us to our main theme, present throughout – an examination of what it means to be committed, punk, and African, in a time of political challenges and uncertainty. 


Movie about punk rock in 70s South Africa and reviews on it (movie included)

The title to this movie is misleading. Except for towards the end when they do a quick run through the years and a couple of other countries, it doesn't cover punk throughout the years or even throughout Africa, which has and has had a very interesting punk scene. Two-thirds of more of the movie covers the punk in South Africa in the 70s.

But it does do good job of covering that part of punk history. But if you're expecting to see many black faces, you will be disappointed. Punk didn't spread to the black communities in Africa until the 80s and 90s.

But it is quite interesting hearing how these white South Africans learned about punk rock in a country with a very conservative government strong on censorship, and how they tried to start and promote a scene that was looked down upon and blocked in many ways.

Many articles are edited, but can be read at the link above them.

From IMBD:

Three chords, three countries, one revolution...PUNK IN AFRICA is the story of the multiracial punk movement within the recent political and social upheavals experienced in three Southern African countries: South Africa, Mozambique and Zimbabwe.

From Film at Lincoln Center:

In 1976, as the Soweto Uprising was moving the anti-Apartheid struggle into a more militant stance, another revolution of sorts was starting in cities across South Africa. Inspired from abroad, but entirely filled with its own unique anger and outrage, punk rock exploded into a country where the Rolling Stones were banned from the radio. In their clothing and hairstyles, their lyrics and their decibel levels, these bands—with names such as Wild Youth, Gay Marines and National Wake—rocked the staid South African society with challenges to everything from censorship to lifestyles, and from religion to racism. Deon Maas and Keith Jones’ fascinating chronicle captures the development of what became a second front in the battle against the Apartheid state, while also looking at punk music in neighboring Zimbabwe and Mozambique and the role it’s playing in those societies today.

From the podcast, Afropop Worldwide:

When you think punk, a few locations tend to come to mind- New York, London, LA.  But Durban? Jo’Burg? South Africa?  In this program, we are taking a trip to a time and a place where punk had a very different meaning, exploring the music and the legacy of the mixed race bands that challenged apartheid. Little known to the outside world, and often overlooked even within South Africa, groups like National Wake, The Genuines, and The Kalahari Surfers used music to articulate their disgust with the society around them, calling out the conformity, repression, and political hypocrisy that defined the apartheid era. As time went on and theory was put into practice, the music became increasingly adventurous, drawing from the full diversity of South Africa’s musical culture, and fusing it to the raw energy of punk.  In doing so, they created a model that continues to inspire bands to the present day.



Identities were constructed and reduced to the color of one’s skin by the government during the apartheid-era in South Africa. The South African government recognized the power that music held in influencing audiences, so they began controlling the radio stations, stopping music from crossing at country boarders, and monitoring performance spaces. Steve Moni, a punk rocker from South Africa, said that his music “made people think. People weren’t used to thinking, people were used to waiting to be told what to do and waiting for permission.” Approximately the first hour of PUNK IN AFRICA documents musicians’ experiences using punk rock music as a political statement from the 1970s Apartheid-era to present day South Africa. The last twenty minutes are divided into a short section on Mozambican punk and another section on Zimbabwean punk music.

Beginning with bands from major cities, such as Suck from Johannesburg and Wild Youth from Durban, this documentary recounts the fears and uncertainties of performing such politically rebellious music in a time when politics cost people their lives. National Wake, a multi-racial punk rock band, was composed of two white men and two black South African men. One of the man recounts the story of their band for the other three who either disappeared or were killed after the band dissembled. In a touching moment in PUNK IN AFRICA, this member returns to Soweto to visit the family of the two late black South African brothers from National Wake. Without missing a beat, the documentary does not fail to include important historical information linked to place and space in South Africa. Soweto is recognized as the home to the Soweto Uprising when many of the school children protesting the use of English and Afrikaans in the classroom were killed and injured by the army. 

While seeming tangentially related at first, the last two sections on Mozambican and Zimbabwean punk document the dispersion of punk throughout southern Africa. Providing a reversal of the situation in South Africa, the frustrations of trying to find a locale to perform at in Mozambique is still a common frustration for punk musicians in 340ml. The Rudimentals, “used to play music to conscientise people, to make people aware of what was happening in the country,” but refusing to be involved in a political system that abused human rights the members fled to South Africa to perform there. Once in South Africa, the Zimbabwean consulate in South Africa was foreclosed and the government made it nearly impossible for the lead singer to get his passport back. The struggles to perform music that refuses to conform to the injustices surrounding them in Zimbabwe and Mozambique mirrors the struggles in Apartheid South Africa, and by the end of the film the viewer realizes the close links between the punk music in each of these different southern African countries.

While this film focused mainly on racial issues within these punk groups, a discussion on gender in these bands was lacking. While two females were pictured in the bands, they were not interviewed and their presence was not acknowledged. Regardless, the ability for music to be used as a resistant force against government-enforced oppression and injustice is seen through various southern African punk music groups in PUNK IN AFRICA.



South African punk band, National Wake

An interesting if accidental companion piece to recent docu hit “Searching for Sugar Man” — in which a U.S. musician unwittingly helped fuel anti-apartheid sentiments in 1970s South Africa — “Punk in Africa” chronicles the more overtly rebellious influence of punk music in that nation (and some neighboring ones) a few years later. This aptly raw, energetic survey of a very DIY scene should appeal to programmers looking for an arresting intersection of music, politics and underground culture. 

The focus is primarily on South African bands that began springing up in the late ’70s, inspired by the punk movement elsewhere, though the pic notes that short-lived local metal band Suck set a model for anarchistic impudence several years earlier. Acts like Wild Youth, National Wake and Kalahari Surfers followed the lead of many hardcore ensembles abroad in offering ramalama rock with lyrical rants against the prevailing conservative regime.

Sassing Reagan and Thatcher was quite different from critiquing Botha’s white-supremacy government, however, and secret surveillance, police raids, harassment, the threat of prison, etc., were serious issues for these groups. Their increasingly multiracial makeup also led to mixing indigenous idioms with punk styles in a lively alternative music scene that survives today, long after apartheid’s fall. Organized geographically — chronicling punk activity in Durban, Johannesburg and other cities in South Africa — the pic moves on to more succinctly limn similar movements in Zimbabwe and Mozambique, where musical agitation against the powers that be retains varying levels of risk. Briefer still is an eye-blink peek at punk’s impact elsewhere on the continent.

Co-helmers Deon Maas and Keith Jones draw on a colorful array of interviewees — albeit one whose gender makeup suggests these particular punk scenes weren’t all that empowering for women — and a rich archive of videotaped performance footage.


From Ink19:

No matter how you slice or dice it, no matter how much reggae or ska you sprinkle in the mix, punk rock is a white man’s gig. This documentary takes a look at the punk scene that sprung up in South Africa shortly after the British punks took over the late ’70s. Their influences were a hybrid of the local native music, the sounds of India and rare import 45’s. Apartheid was still in force as colonialism hung on to a rapidly shrinking ship, and like all times and all places, there was a disaffected youth ready to do something, anything, to defeat boredom. Defeating apartheid was as good a cause as any and while punk rock was a small force in its dissolution, it WAS on the right side of history.

Perhaps you’ve never heard of these bands: “suck” or “The Safari Suits” or “Screaming Foetus” but they were the headliners. Archival footage and present day interviews show a scene not unlike DC or Milwaukee or Portland: there were motivated skilled people who “got” the deal but resided in the obscurity of so many lost bands. Middle aged men now take us on a tour of clubs that are no more in places that went from creepy to gentrified; their baldness and white beards are signs of survival, not revolution. The footage is fun, but females and blacks are rare to non-existent and the message here is pure nostalgia. The scene has died away, the walls between black and white are partially down but at least no longer entrenched in law. And while this film claims to cover bands in South Africa, Zimbabwe and Mozambique, the last two countries are mere afterthoughts.

The punk movement galvanized the youth of the ’70s, it was political, exciting, and technical skill was unnecessary. These bands are competent, yet none of them jump out sonically. As musicians, they are dedicated, committed, and likeable, and you can’t say they weren’t a positive force in the necessary social changes in South Africa. Did you miss any truly great bands? Maybe, but punk wasn’t about being great. It was about getting out and DOING it, and these guys DID it. They got beat up, arrested, drunk, high, and laid. Did you?

Movie about a punk rocker who started a punk scene and punkhouse in Myanmar

As part of my research, I watched this movie about a guy in Myanmar who was trying to start a punk scene and running a punkhouse. They did your usual punk stuff. Some were in a band doing political music. They had a punkzine they were producing in their punkhouse. And they even were helping some others start a scene in another town.

It was interesting seeing how punk is practiced and interpreted in another part of the world.

From IMDB:

Kyaw Kyaw pursues the dream of seeing the punk scene take off in Myanmar, while raising awareness about persistent violations of human rights. His philosophy: A symbiosis of Buddhism and punk that rejects religious and political dogma.


Kyaw Kyaw, a 25-year-old Burmese punk, pursues the dream of seeing the punk scene take off in Myanmar. The former military dictatorship carried out a few democratic reforms, but he remains sceptical: In his opinion, the country hasn’t changed yet. Along with the members of his punk band, he tries to raise the awareness of his people about the persistent violation of human rights. By way of his music and the demonstrations in the streets, he criticizes the ongoing civil war and the persecutions of ethnic minorities. He travels across the country to promote his philosophy among the young generations: A symbiosis of Buddhism and punk that rejects religious dictates and political doctrine.

CLIPS, TRAILERS, AND RELATED VIDEOS
 

Sunday, March 28, 2021

Discarded 1982 timeline I made for my series

This is just a timeline I made of things that happened in 1982, both punk-related and just general. But unfortunately, after I got it this far, I realized my story would work better in 1984. Still working at that timeline. When I get it done, I'll post it.

In case, anyone is curious, New London Center of Performing Arts, The Krent-Sherman Theater, The Holly or The HVR (short for The Holly/Valens/Richardson Ballroom), Harry's (short for So Hairy), Mary's Your Mother, and Windsor Auditorium are made up venues for New London.

- Popular tv shows - 60 Minutes, Dallas, MASH, Magnum PI, Dynasty, Three's Company, Falcon Crest, Love Boat, Jeffersons, One Day at a Time, Hart to Hart, Hill Street Blues, That's Incredible, Laverne & Shirley, Happy Days, Dukes of Hazzard, Greatest American Hero, 20/20, Benson, Cheers, Taxi, TJ Hooker, Fantasy Island
- Ended in 82 - WKRP n Cincinnati, Incredible Hulk, Mork and Mindy, Barney Miller, Lou Grant, Little House on the Prairie 
- Start in 82 - Square Pegs, Knight Rider, Family Ties, Newhart, St Elsewhere 

JANUARY
  • Jan - average for Iowa -0.7F
  • 1-1 - Mommy's Little Monster by Social Distortion released.
  • 1-2 - 18" of snow
  • 1-4 - 6" of snow
  • 1-10 - -23F. Wind chill -54F. Anniversary of seeing Sex Pistols in Dallas in '78. Joe and Snotty constantly tell the story. Snotty tells him a note exciting story than Joe. Left early that morning. Got there only a half hour early (just barely in time per Snotty). After the show, got drunk with some locals who were trouble makers("real life cowboys who were drug dealers" per Snotty). Got arrested. Let go ("only if they promised not to return" per Snotty.
  • 1-11 - schools closed
  • 1-17 - Cold Sunday. Record cold across US. Chicago averaged 12.2F for Jan.
  • 1-20 - Ozzy bites head off bat. -16F. Fanny ask Joe to come "so not have to go alone". Joe drags Snotty along. Fanny starts to become attracted to Joe.
  • 1-22/23 - 6" snow
  • 1-29 - Black Flag/Husker Du in Chicago
  • 1-31 - Chips punk rock episode
FEBRUARY
  • 2-1 - David Letterman starts
  • 2-3 - Police (band) at New London Center of the Performing Arts.
  • 2-5 - Bad Brains self-titled released.
  • 2-14 to 20 - Damned in New London at Krent-Sherman Theater.
  • 2-14 - Valentine's Day. Characters' reactions to it and thoughts on it.
  • 2-19 - Ozzy pisses on Alamo
  • 2-21 - Johnny Cash at New London Center of Performing Arts.
MARCH
  • 3-1 - Misfits, Walk Among Us released.
  • 3-4 - Wild in the Streets by Circle Jerks released.
  • 3-5 - John Belushi dies
  • 3-5, 7, or 8 - R.E.M. in New London at Harry's. With David Zollo and Bob Tyler.
  • 3-10 - Astrophysicist John Gribbin says planetary alignment would cause ends of world. Pat Robertson said in 1976 world would end in 1982.
  • 3-15 or 18 - Ramones in New London at Krent-Sherman. (In Cleveland 3-16 and Detroit 3-17.)
  • 3-17 - movie Atomic Cafe
  • 3-18 - Andy Partridge walks off stage from in Paris with nervous breakdown. Rumored to be dead causing tribute shows in US. US tour cancelled after one show on 4-3.
  • 3-20 - UK Subs/Anti-Nowhere League at New London's Krent-Sherman Theater.
  • 3-24 - The Name of The Band is Taking Heads released.
  • = Mar/Apr - Disappointment with I Love Rock and Roll at #1? Hanna happy?
APRIL
  • early April, below 40F, and some days below 32F. Reminisce of Hoth. Riding wooly mammoth. Says "Then I'll see you in hell!"
  • 4-2 - F1 tornado in Iowa. 17 tornadoes in country.
  • 4-3 - largest temp change in MN (78 to 7)
  • 4-5 - 8" snow. B-52's playing in Minneapolis.
  • early Apr, Joe dreams or writes story of next ice age.
  • 4-7 - movie Basketcase opens.
  • 4-9 - Misfits/Necros at The Krent-Sherman Theater.
  • 4-11 or 15 - Bad Brains live at The Krent-Sherman Theater
  • 4-15 - City Baby Attacked By Rats by GBH rehearsed.
  • 4-17 - Johnny Cash on Saturday Night Live
  • 4-19 - Laurie Anderson, Big Science released. Blows Joe away.
  • 4-19 to 20 - Yom HaShoah. Holocaust Memorial Day. Sunset to sunset. Snotty observes this day. Mother is Holocaust survivor.
  • 4-20, 25, 27, 29 - R.E.M. at New London's Vaudeville. With David Zollo and Bob Tyler.
  • 4-23 to 5-2 = Sweeney Todd at New London Center for the Performing Arts.
  • 4-26 - Joe Strummer disappears for three weeks! Have to do something with this!
  • 4-28 to 29 - Yom HaAtzma'ut. Israel Independence Day.
  • 4-30 - Lester Bangs dies.
MAY
  • May - Joe and Snotty fight over Combat Rock.
  • May - self-titled album by Anti-Nowhere League released.
  • 5-2 – The Weather Channel airs for the first time.
  • 5-3 - Modern English, After the Snow released.
  • 5-7 to 16 - Camelot w/Richard Harris playing at New London Center for the Performaning Arts.
  • 5-8 - Hear Nothing, See Nothing, Say Nothing by Discharge released.
  • 5-11 to 23 - The Best Little Whorehouse in Texas at New London Center for the Performing Arts.
  • 5-14 - Conan the Barbarian opened.
  • 5-15 - Troops of Tomorrow by The Exploited released.
  • 5-15 - F1 tornado.
  • 5-20 - F0 tornado/F1 tornado.
  • 5-23 - The Clash in Omaha
  • 5-29 - Marion, IL, tornado.
JUNE
  • Jun - When The Punks Go Marching In by Abrasive Wheels released.
  • Jun - Joe driving everyone crazy cus Wrath of Khan, Poltergeist, E.T., Bladerunner, and Thing all come out in June with Conan just 2 weeks before and Tron nine days after.
  • 6-4 - Wrath of Khan opens. Joe had a Trek fantasy?
  • 6-4 - Poltergeist opens.
  • 6-9 - Steal Ringgold, IA, hailstorm. .75 to 2 inches.
  • 6-11 - E.T. opens. Joe and Zuzu love it and Snotty and Hanna hate it?
  • 6-12 – A rally against nuclear weapons draws 750,000 to New York City's Central Park. Jackson Browne, James Taylor, Bruce Springsteen, and Linda Ronstadt attend. Gang would hate the music, but go to keep up their county of shows. An international convocation at the Cathedral of St. John the Divine features prominent peace activists from around the world and afterward participants march on Fifth Avenue to Central Park for the rally. Road trip for gang?
  • 6-13 - Beach Boys playing New London Center for the Performing Arts.
  • 6-14 and 15 - The Kitchen Tour with hip-hop acts at Iowa City. Hanna and Zuzu go.
  • 6-15 - F1 tornado.
  • 6-15 - Stand Strong Stand Proud by Vice Squad released.
  • 6-21 - End of the world according to a Los Angeles Times as from Benjamin Creme. Pat Robertson predicted 1982 as the end in 1976. The Vaudeville had an End of the World Party with local bands.
  • 6-22 - Black Flag/Saccharine Trust at The Krent-Sherman. Henry Rollins offer her two back stage passes. Gives them to Snotty and Hanna.
  • 6-22 - Bonnie Raitt at New London Center of the Performing Arts.
  • 6-25 - Bladerunner opens. Joe goes nuts over it. Starts dressing like Deckard. Drives everyone crazy?
  • 6-25 - The Thing opens.
  • 6-27 or 28 - Jimmy Buffett at New London Center for the Performing Arts.
JULY
  • 7-3 - Movie Best Little Whorehouse in Texas opens. Hanna tries to sneak out to see it while Joe is going sci fi crazy? Dreams or daydreams gang in the early, wild, rebellious, drug-taking, hard drinking days of country music?
  • 7-4 - Not sure what, but want to do something with punk vs patriotism
  • 7-5 and 7 - Asia playing in Omaha.
  • 7-9 - Tron opens.
  • 7-12 - Elton John at New London Center of the Performing Arts.
  • 7-13 to 25 - Annie at New London Center of the Performing Arts.
  • 7-16 - Billy Idol by Billy Idol released.
  • 7-30 or 8-1 - Wall of Voodoo at The Krent-Sherman Theater.
  • 7-31 - Genesis at New London Center for the Performing Arts.
AUGUST
  • 8-1 or 3 - X at The Krent-Sherman Theater. Visit Andie in Harry's. (In Minneapolis 8-2.)
  • 8/2 to 15 - A Chorus Line at New London Center for the Performing Arts.
  • 8-3 or 5 - Loretta Lynn at The Holly. (8-4 at Ionia County Fair, MI)
  • 8-4 - Van Halen at Windsor Auditorium.
  • 8-6 - Elvis Costello at ISU.
  • 8-6 - Kool & the Gang at The Holly.
  • 8-8 - John Denver at the Holly.
  • 8-10 - Grateful Dead at ISU.
  • 8-12 - Doobie Brothers at Windsor Auditorium.
  • 8-12 - Clash at ISU. Stops by the Vaudeville during the day. Friends with Andi from when played Vaudeville before famous. (In Minneapolis 8-11 and Chicago 8-13.)
  • 8-13 - Fast times at Ridgemont high. And Sep, Square Pegs start. Flashback story to the gang's high school days in late 70s as each found punk and what it meant for them? Joe and Snotty introduced by Joe's older brother.
  • 8-13, 15, or 18 - Kurtis Blow at New London Center of the Performing Arts.
  • 8-14 - Ted Nugent at ISU.
  • 8-16 - Queen at New London Center of the Performing Arts.
  • 8-24 - Chronic Town by R.E.M. released.
  • 8-25 - Olivia Newton-John at ISU.
  • 8-26 - Dolly Parton in New London. (In KC on 8-24. In Ilinois 8-28.)
  • 8-30 - Band Cameo at Windsor Auditorium.
  • 8-30 - Crosby, Stills, and Nash in Omaha.
SEPTEMBER
  • Sep - Square Pegs tv show
  • 9-1 - Social Distortion at New London's Krent-Sherman Theater.
  • 9-3 to 5 - US Festival. The whole gang goes?
  • 9-4 - Milo Goes to College by Descendents released.
  • 9-5 - Johnny Gosch goes missing. Maybe switch it to New London and their paperboy?
  • 9-8 - Rush at the New London Center for the Performing Arts.
  • 9-9 - The Gap Band at New London Center of the Performing Arts.
  • 9-10 - Black Flag in New London at Hoyt Sherman. (9-7 to 9 in IL and NE.)
  • 9-15 - REO Speedwagon at New London Center for the Performing Arts.
  • 9-16 - Violent Femmes play at The Vaudeville. (In Minneapolis 9-15.)
  • 9-18 to 19 - Rosh Hashanah 5743. Jewish New Year. Snotty treats it like Gregorian New Year! Countdown before sunset and drinking! And blows an animal horn.
  • 9-21 - R.E.M./Charlie Burton & The Cutouts at restaurant Drumstick with no stage in Lincoln, NE, but other punk acts played.
  • 9-22 - Steve Miller Band at New London Center for the Performing Arts.
  • 9-25 to 26 - Erev Yom Kippur. Eve of Yom Kippur. Sunset to sunset. Supposed to ask for forgiveness. If anyone expects forgiveness from Snotty, he usually tells them to fuck off.
  • 9-26 to 27 - Yom Kippur. Day of Atonement. Sunset to sunset. Snotty eats a big meal before going to parents because he has to fast at home. Refuses to take Sandra.
  • 9-27 - R.E.M./Gang of Four at Krent-Sherman Theater.
  • 9-30 - The Who / The Clash / Eddie Money in Detroit. Snotty volunteers to come along, but grumbles whole way about this "dinosaur sellout band and how The Clash is heading there" even though he kinda likes The Who and the show.
OCTOBER
  • Oct - Dead Kennedys, Plastic Surgery Disasters released.
  • 10-9 - Band Chicago at ISU.
  • 10-10 - Creepshow
  • 10-15 - Cedar Falls. Who "farewell" tour. Joe and Fanny go. 10-21 - Oh No! It's Devo! released. Joe's extreme disappointment. Pretends to like it?
  • 10-25 - Fleetwood Mac in Cedar Falls.
NOVEMBER
  • Nov/Dec - Unemployment at 10.8%. one character loses job? One of their parents loses job? Snotty or Zuzu's dad loses job?
  • 11-3 (Minneapolis) / 11-6 (Detroit) / 11-7 (East Lansing, MI) / 11-9 (Cleveland) - Devo live. Joe thinking of not going. Dragged to all shows by Devo-tees (Devo lover group in New London)?
  • 11-5 - Madness, The Rise & Fall / A Kiss in the Dreamhouse released by Siouxsie and the Banshees
  • 11-9 - Numan at Krent-Sherman Theater. (In Chicago 11-8.)
  • 11-9 - Clash on Saturday Night Live. Flashback to Fear and earlier punk/alternative acts on Saturday Night Live - Devo, Bowie with Klaus Nomi, Elvis Costello famously changing songs, Specials?
  • 11-11 F0 tornado
  • 11-17 - Life Day. Joe has VHS of Start Wars Holiday Special.
  • 11-18, 19, or 24 - Wall of Voodoo at Krent-Sherman Theater.
  • 11-25 - Each character's Thanksgiving at home. Snotty and Sandra go to one or the other's parents? Minneapolis fire? One has Thanksgiving there with relatives? Have similar fire for New London? Hurricane Iwa in Hawaii? Relative or side character vacationing?
  • 11-25 to 27 - Jamaica World Music Festival
  • 11-27 - Rock Super Bowl in Orlando, FL, with Who, Joan Jett, and B-52's.
  • 11-30 (Houston) / 12-1 (Dallas) / 12-2 (Austin) / 12-3 Oklahoma City / 12-5 (Tulsa) - Devo live. Joe thinking of not going. Dragged to all shows by Devo-tees (Devo lover group in New London)?
  • Quincy (12-1-82) and Chips (1-31-82) and CPO Sharkey (3-24-78) punk episodes. Maybe a dream? Dream they're in the episode? Death at club? Band called Coroner's Office whose told they have a good band. Punk version of Celebration at the end by Latino punk band.
DECEMBER
  • Dec - midwest floods, record highs in the 60s
  • 12-8 - Ghandi movie. Tsepo complains about and refuses to see movie about racist Ghandi? Discuss Ghand's racist views in apartheid South Africa?
  • 12-10 - Bauhaus in New London at Krent-Sherman Theater. Zuzu misses it for Tsepo?
  • 12-10 – The South African Defence Force stages a pre-dawn raid on houses inhabited by African National Congress in Maseru, Lesotho. Kills Tsepo's husband? Hear about raid and husband's death.
  • 12-13 or 14 - Sonic Youth/Swans in Krent-Sherman Theater.
  • 12-17 - Dark Crystal
  • 12-24 - F4 tornado in AK/MO
  • 12-25 - 58F. Snotty in shorts and t-shirt. Gang decides to skip Christmas with families and instead hangs out together. Goes terribly wrong? Sorta like Christmas Vacation? Floods and Christmas Eve tornado part of that?
  • 12-28 - 10 inches of snow. "You had to ask for some real Christmas snow? Well, a few days late, but you got it! Give me back my spring weather!" / Miami race riot. Power goes out at black friend's place? Watch riot at their place.
  • 12-30 - Cramps at The Krent-Sherman Theater.
  • 12-31 - Some kind of wrap up at NYE punk show with local bands at club. Most characters there. Bob's ska band, Lipstick Homicide, Hollowmen, Rugged Individualists, and Okay Mom! playing. Fanny kisses Joe at midnight to his surprise? Snotty and Sandra kissing. Maybe making up after a fight? Hanna and Zuzu hidden outside kissing. Show midnight at other character's places. Gary and Mrs C give each other toast at rental shop with Goyangi on Gary's lap. Tsepo asleep while boys celebrating. Devo lying close to Tchulu and she's looking tolerant. Officer Parker letting some kids go.

A public radio piece on punk flyers including some from Kansas City

This is an edited version of an article from WXPN, a public radio station, on punk flyers and people who are preserving them. 

A People’s History of Punk: Meet the local archivists working to preserve the past one flyer at a time


The show flyer occupies a weird space in DIY culture. At its most basic, it’s information: who’s playing, where the show is, and when things are going to kick off. And while you don’t need anything more than that, many flyers are of course highly decorated. They can be beautifully made – either by hand or on a computer, one is not inherently better than the other – or they can be downright ugly. But the thing is that no matter what they look like, flyers hold a special place in the culture. Not only are they an announcement and invitation but, when the music has long ended, they’re oftentimes the only documentation that will exist proving that the concert ever occurred.

Also, and this is important to point out, these are scraps of paper and almost all of them are going to end up in the trash.

If you polled a hundred punks – or really anyone involved in underground music – from different backgrounds, of different ages, from any corner of the world, you’d find that almost all of them have saved at least a few flyers from old shows. Maybe it was a gig with some big-name bands or bands that were legendary only to the few people who made it out that night. Maybe it’s that time they got to see their favorite. Maybe it’s something from a show that happened decades ago, well before they were even born.

These flyers are stored in shoe boxes, albums, framed behind glass, or just shoved haphazardly in a drawer somewhere, ripped and torn. Beyond the sense of history there’s a personal connection to the music and the scene that spawned it.

Anna Young | photo by Yoni Kroll

Anna Young from the West Philly two-piece band Hermit High Priestess has a collection of flyers going back to when she was a teenager in Kansas City, Missouri. Some of them are of shows she played, some she just attended, some she didn’t go to but thought it was important to hold on to the flyer. Surprisingly, or perhaps not surprisingly, not all of her memories associated with these pieces of paper are that positive.

“It’s strange I wanted to keep this stuff,” she admitted. “But I just couldn’t [throw it away].” The flyers are also the only real artifacts of the band she was in for many of those years, Toxic Shok, save for a handful of photos. Despite only being her personal archive – one she’s brought with her through multiple moves around the country over the past dozen years – it is very much a snapshot of the KCMO scene during the time she was involved....

While (OB, @eastbound2fkd on Instagram) very much has a collection now, he didn’t start off with that goal in mind. “Trying not to sound like an old man, but I started ‘collecting’ partly out of necessity,” he told The Key. “If I was at a show (or a record store) and picked up a flyer for a future gig I wanted to attend, I would keep the flyer in my room to remind me of the date, time, and location of the show.”...

Fast forward to July of 2014 and the realization that he had a “box of flyers in the attic doing nothing” and so, as he put it, “… it seemed like a good idea to post some pictures of them on Thursdays, as part of the #tbt hashtag that was popular at the time.” Though first he had to make sure they were all in chronological order, of course...

“I started collecting flyers when I first started going to punk/hardcore shows in 1995,” (Chris Delaware, @delaware90shc on Instagram) said. “At that time, I loved flyers. The artwork, the information, the band logos. Even shows that I knew I couldn’t attend, I still grabbed and held onto them.” He described himself as a “collector and hoarder of all things” including records, cassettes, VHS tapes of old shows, and other punk ephemera: “[I] really just have a habit of not throwing anything away.”

While he had already been posting video clips of old shows to his personal account, he started the @delaware90shc page in August of 2019 after realizing there was a greater interest in this sort of thing outside of the people he already knew. He also cited @eastbound2fkd as inspiration: “I started searching around and found OB’s page and thought, ‘Hey, this is a cool idea. I have a lot of these flyers too, but also a lot of others from the Newark/Wilmington Delaware scene that I was a part of.’”

Although there is an aspect of nostalgia to the project, Chris Delaware is also focused on the importance of historical documentation. As he explained, “… it’s all about the memories but [it’s] also a great way of documenting and archiving our DIY punk scene for sure. I’ve always loved hearing stories of shows from those older than me that I didn’t attend and also seeing old videos.”

That rings true for Young too but she also stressed the necessity for groups to be able to create their own historical narratives. “In general the history of people is changed and molded to fit whoever is writing it, whether that’s through the lens of white supremacy or through the lens of straightwashing,” she told The Key. “The people’s history is important. This stuff, these flyers, these shows, I don’t think that they’re that important to be honest with you. But it’s nice to be able to tell someone that they happened. And some of this art is amazing and some of it’s terrible but altogether it does make something big.”...

Taking a look at some of the posts, it’s easy to understand why they resonate with so many people. Not only are there bands represented that fans love and have a long history with – either from seeing them live or wanting to see them live – but the members of those groups are just as ever-present in the comments reminiscing about the show on the flyer pictured.

For Chris Delaware that’s one of the most crucial reasons he puts in the work. He brought up a house show in Bear, DE he helped put together as a teenager in 1998 for Dillinger Escape Plan, Boy Sets Fire, All Else Failed, and Burn The Priest (now known as Lamb Of God), bands that today fill huge venues all by themselves. When he posted the flyer and videos from the show he was able to hear from members of the bands two decades later and find out what it was like, as he put it, “from their point of view of playing a garage show for a bunch of kids.”


This speaks to the importance of the audience in music but also to the lack of a divide – at times literally and certainly always metaphorically – between audience and band in the DIY scene. Just focusing on the music alone doesn’t accurately give you the full picture of what happened in the past. Still images are oftentimes only of the bands, cutting out everyone else there and sometimes even identifiable aspects of the venues, and video footage is rare. But flyers and especially projects like these that give them cultural context very much help create a robust history by drawing connections between bands, spaces, promoters, and so on.

For Young, every single flyer she pulled out came with a story about that show or one of the bands or her experiences at the venue. “There’s some good memories in here and some really bad ones,” she said. “They definitely all make me feel complicated.” That’s certainly why she’s held on to this collection despite the fact that a good chunk of those stories are not particularly positive.

Although it might not be a full history of early aughts Kansas City, Missouri punk, it is her personal history and that’s a valid and necessary perspective when trying to get a better understanding of anything, especially when it comes to the arts. This is important whether you’re talking about punk in the Midwest or opera in Italy. Also, none of these scenes exist in a vacuum and so seeing what bands toured, where they toured, and who they played with is certainly significant.

While OB admitted to not curating the content he posts except to make sure that he’s posting shows that happened that day – “I just post any flyer I have that matches the date,” he said – he told The Key that by not only focusing on well-known bands or important shows it does give a greater sense of the scene. “I don’t consider myself a historian or archivist though, that sounds pretty academic,” he said. “I am just a punk rock enthusiast.”

Read the complete article here.

Quotes about punk and rock I may use


These are just some quotes, mostly from songs, about rock and punk that I may or may not use in my series.

I was early to finish,
I was late to start
I might be an adult, but I'm a minor at heart
Go to college, be a man, what's the fucking deal?
It's not how old I am, it's how old I feel
Take your time, try not to forget
We never will, we're just a minor threat
We're just a minor threat
We're just a minor threat
We're just a minor threat
We're just a minor threat
That's a promise, ha ha
    - Lyle Preslar & Ian MacKaye
 
Cause, what the world needs now
Are some true words of wisdom
Like La La La La La
    - John Lowery

Music is a world within itself
With a language we all understand
With an equal opportunity
For all to sing, dance and clap their hands
    - Stevie Wonder

Yeah
Do you believe in magic?
Yeah
Believe in the magic of the young girl's soul
Believe in the magic of-a rock and roll
Believe in the magic that can set you free
Ohh, talking 'bout the magic
    - John Sebastian

I know it's only rock 'n' roll but I like it, like it, yes, I do
- Keith Richards/Mick Jagger
Just let me hear some of that rock and roll music
Any old way you choose it
It's got a back beat, you can't lose it
Any old time you use it
It's gotta be rock and roll music
If you wanna dance with me
If you wanna dance with me
    - Chuck Berry

Then, one fine mornin', she puts on a New York station
They know, she don't believe what she heard at all
She started shakin' to that fine, fine music
You know, her life was saved by rock'n'roll
    - Lou Reed

Cum on feel the noize
Girls rock your boys
We get wild, wild, wild
Wild, wild, wild
    - Jim Lea and Noddy Holder

I love rock n' roll
So put another dime in the jukebox, baby
I love rock n' roll
So come and take your time and dance with me
Ow
    - Alan Merrill and Jake Hooker

Without music, life would be a mistake.
    - Friedrich Nietzsche

I had a dream when I was in high school,
I attended the Punk Rock Academy
I had a dream when I was in high school,
That at the Punk Rock Academy no one made fun of me
    - Adam Goren

I don't know where I'm going but I know just
Where I'd like to be
With my punk rock girlfriend kissing me
Lets go
    - David Schulthise and Joseph Genaro

This is just a punk rock song
Written for the people who can see something's wrong
Like ants in a colony we do our share
But there's so many other fuckin' insects out there
And this is just a punk rock song
    - Greg Graffin

We got into her car away, we started rollin'
I said how much you pay for this
Said "nothin' man it's stolen"
(Punk rock girl) you look so wild
(Punk rock girl) let's have a child
We'll name her Minnie Pearl
Just you and me
Eat fudge banana swirl
Just you and me
We'll travel round the world
Just you and me
Punk rock girl
    - Joe Genaro and David Schulthise

Long live rock! I need it every night
Long live rock! Come on and join the line
Long live rock! Be it dead or alive
    - Pete Townshend

You show us everything you've got
You keep on dancin' and the room gets hot
You drive us wild, we'll drive you crazy
You say you wanna go for a spin
The party's just begun, we'll let you in
You drive us wild, we'll drive you crazy
You keep on shoutin', you keep on shoutin'
I wanna rock and roll all night and party every day
I wanna rock and roll all night and party every day
I wanna rock and roll all night and party every day
I wanna rock and roll all night and party every day
    - Gene Simmons and Paul Stanley

I want to move the town to the clash city rockers
You need a little jump of electrical shockers
You better leave town if you only want to knock us
Nothing stands the pressure of the clash city rockers
    - Mick Jones and Joe Strummer

I don't want to hear about what the rich are doin'
I don't want to go to where, where the rich are goin'
They think they're so clever, they think they're so right
But the truth is only known by guttersnipes
We're a garage band, oh
We come from Garageland, oh
    - Mick Jones and Joe Strummer

By order of the prophet
We ban that boogie sound
Degenerate the faithful
With that crazy Casbah sound
But the Bedouin they brought out
The electric kettle drum
The local guitar picker
Got his guitar pickin' thumb
As soon as the Shareef
Cleared the square
They began to wail
Shareef don't like it
Rockin' the Casbah, rock the Casbah
Shareef don't like it
Rockin' the Casbah, rock the Casbah
    - Mick Jones and Joe Strummer

This ain't no party, this ain't no disco
This ain't no fooling around
This ain't no Mudd Club, or C.B.G.B
I ain't got time for that now
    - David Byrne

Des Moines, Iowa, alternative magazine on a person who has run an alternative music stations since the 70s

This is an edited version of an article from the alternative magazine, CityView, on Ron Sorenson, who has been involved with different alternative music stations since the 70s.

Des Moines Forgotten: The Early Days of KFMG


The numbers on the dial changed, but Ron Sorenson’s commitment to the station and the Des Moines community remained consistent through the years.

Ron Sorenson had no interest in a radio career. He loved music. He listened to it on the radio. He even played in a folk band called The Castlegate Singers while in high school. But Sorenson says working at a radio station never crossed his mind.

Bill Plymat was a friend of Sorenson’s who had a late-night folk music show on what was at the time a classical music station on 94.9 FM KFMG, located at Fourth and Keo inside the Brown Hotel. Plymat’s parents owned the station, and he took a liking to Sorenson’s folk group and even recorded a few of their performances. In 1968, Plymat went off to college and Sorenson took over the folk music radio program, “The Late Folks,” on KFMG. Sorenson received his first taste of radio on 94.9 FM (now KGGO) hosting “Candlelight and Silver,” which was dinner music from 5-7 p.m., and then he would cover “The Late Folks” from 10 p.m. to midnight...

A young Ron Sorenson behind the mic at the first 94.9 FM KFMG that was located at the Brown Hotel on Fourth and Keo. Photo provided by Ron Sorenson

As folk music of the 1960s faded out, progressives like Bob Dylan were plugging in and making rock and roll. Sorenson started what was one of the first progressive rock radio programs in Des Moines on 94.9 FM KFMG, called “The Roc Show.” Regular artists included The Doors, Frank Zappa and The Byrds.

Plymat’s parents sold the station to a group of doctors who thought that owning a classical radio station would be a great idea. During this time, Sorenson said, “We staged a coup and sold the idea to the doctors that we could make money playing progressive rock and roll.

“We had pretty decent numbers back in those days, but we really didn’t care much about them,” Sorenson said. “Making money wasn’t the priority for us, although I’m sure it was for the people who owned the station. We just wanted to play music and make radio.”

The station owners sold KFMG to a larger corporate entity, Stoner Broadcasting. FM radio wasn’t as popular in those early days, as AM radio was still king for music, news, sports and agriculture. Sorenson and his team of DJs and producers banded together and decided to walk away when the corporate owners attempted to change KFMG into a Billboard Top 10 station.

“That was not what KFMG was about,” Sorenson said. He and most of his team resigned on air.

This led to a new and even more unique project — a cable radio called KBLE 90.7 FM TV4. Sorenson installed the cable radio station in the top floor of his house, and it ran from 1975 through 1992. This was the era of early cable television, and radio was included in this advance in technology. For an additional $1 premium, subscribers could receive additional cable-based radio stations. The station would not only play on the FM dial but also in the background audio for the “want ads” and program guide channels. Much like the current incarnation of KFMG, all the producers and DJs were volunteers. They would walk through the front door of Sorenson’s house and up the stairs to produce their shows.

KBLE 90.7 FM stayed on the air until the 1990s version of KFMG started broadcasting. Before there was Lazer 103.3 FM, there was KFMG 103.3 FM. That version of KFMG happened because the FCC allocated a new license to Des Moines, and 18 entities applied for the license, including Sorenson (whose corporation was known as Intergalactic Communications). The license was eventually awarded to Richard Eichner.

During this process, Sorenson reunited with a former KFMG announcer who was living in Chicago and had parents who were real estate developers in the suburbs. KDMG 103.3 FM’s license came up for sale, and the two of them were able to purchase the license. KFMG was reborn as a 100,000-watt station that could be heard for miles. It was the beginning of the era of Adult Album Alternative stations (AAA), a kinder, gentler form of rock and roll. In 1996, much like the previous incarnation of KFMG, the station was sold to another large corporation, Saga Communications, and became what we now know as Lazer 103.3 FM.

The low-power, nonprofit community radio station era of KFMG that is now broadcasting at 98.9 FM started in 2007...


Even with all the musical and cultural shifts in this market, Sorenson was the one thing that stayed consistent for KFMG. One of his favorite moments in radio history that demonstrates the dedication that KFMG has had for the community was from the flood of 1993 when the station’s DJs and producers had to park on Court Avenue and ride a canoe to the studios that were a block south. A short transcript of the broadcast tells the story and the mood.

Mark Vos: “The water is rising, very high at the KFMG studios. We are under siege! How high is the water, Ron?”

Ron Sorenson: “Oh, I think we are looking 18 or 20 inches at the last measurement, and it continues to go up.”

Mark Vos: “Ladies and gentlemen, there are radio stations all over the land, all across this great country of ours who are broadcasting this evening from a nice, comfortable, dry, warm, completely operational, air conditioned, with more than one working light bulb studios. However, the three of us are locked in at 108 Third St. downtown Court Avenue, and water is lapping at the shores of Lake KFMG…” ♦

Kristian Day is a filmmaker, musician and writer based in Des Moines. He hosts the syndicated Iowa Basement Tapes radio program on 98.9FM KFMG.

Read the complete article here.

Punk's Not Dead